…I’d like to write a post carrying forward the speculative theodicy of Trumpism, now in relation to the pandemic, the latter as a perfect supplying of the absence, a unification of isolated atomized individuals as and within the whole and universal state, the deepest state, and the only available protector and sustainer of life, but I’m rusty. I can feel my linguistic joints creaking as I try to write sentences that are not composed for the sake of finishing a job or entertaining a colleague while finishing a job, or that are not “statements” or “arguments” in one or another programming idiom.
I don’t even remember how I last had this blog set up to handle a new post without a category. For instance, do these still get tweeted out? Are you still getting notified about new posts, bob, or anyone else?
Maybe more, maybe later, or maybe I’ll confine myself to random observations on TV shows or amusing tweets.
Intercom is a relatively recently created cross-platform messaging tool, in use at around 25,000 sites, whose “Inbox” app or sub-app can work as a slick customer support/interaction alternative to older systems like ZenDesk. It will work out of the virtual box in WordPress, and some aspects of its appearance and other features can be managed via the Intercom control panel. Substantially modifying the initial look of the Intercom “launcher,” however – for instance, to replace Intercom’s icon with one of your own – requires a bit of custom coding.
Intercom launcher at Pippa
You can see the Intercom launcher in use at WordPress-based sites like Tradeshift.com and Pippa.io, where it has been modified in color. Because the launcher operates via iframe, its other visible characteristics will not be accessible to regular site-level CSS. To reach further into it, you will have to create a “custom launcher,” requiring a process or series of steps whose requirements may not be initially clear from a perusal of Intercom’s help pages, which do not happen as of this writing to include any WordPress-specific implementation examples.
[T]he Korea issue is but an extreme expression of a tendency that blights the entire field. We are uncomfortable with democratic accountability, unwilling to subject ourselves to public debate, and uninterested in the constraints public opinion and popular politics place on the policies we craft. This complacency is not excusable. It is not sustainable. We cannot defend the cause of freedom without the support of the people. To try and do this is to risk terrible disaster.
We cannot defend the cause of freedom without the support of the people. To try and do this is to risk terrible disaster.
When have “the people” ever risen to defend the cause of freedom other than in the face of disaster?
There is also a contradiction in terms here: To commit to any project at all, and especially to great military or defense project, is to accept constraint, in some senses or for some even radical constraint, on freedom. This philosophical problem will undermine all projects seeking American strategic coherence. The American idea simply does not permit the latter. They are mutually exclusive.
“The world of things calls for art, in which intellectual accession to being moves into enjoyment, in which the Infinity of the idea is idolized in the finite, but sufficient, image.” — Emmanuel Levinas
Or at least that’s what some people seem to think about the new “page-builder” style editor with which WordPress.org seems to be planning to replace the current post editor:
While the developers working on the Gutenberg editor plugin have obviously put a lot of work into creating the plugin and I commend them on their efforts so far, the truth is, this plugin is nowhere near ready to be included in WordPress and needs a lot more work, in particular, UX work.The WordPress.org Gutenberg page states: “The goal of the block editor is to make adding rich content to WordPress simple and enjoyable.”
Unfortunately, the plugin as it currently functions is a long, long way from achieving this goal.
Scott observes a process of the trans-nationalization of baseball alongside the seemingly contradictory patriotic and militaristic displays at Angels pre-season games. He refers specifically to members of the military being asked to stand for rounds of applause, and he wonders why women who have not had cosmetic surgery are not instead asked to stand. As further discussion confirmed, and as consideration of the ritualistic singing of the national anthem at modern American Major League baseball games ought to confirm, the relationship of baseball to American (American-style) nationalism is a complex and possibly contradictory, possibly dialectical one.
I believe that Scott was referring to the notion that our Washingtonian empire of Unitedstatesia has managed to seize the grand metonym “America” for itself along with the economically most promising expanse of the North American continent, arguably (materially-demonstrably: historically) the most geo-politically and geo-economically exploitable terrain on the planet under our loosely speaking modern conditions of commerce and technology – secure, resource-rich, underpopulated, arable, temperate, benefiting from relatively unobstructed internal and external connections: To employ the baseball cliche, the United States is the country that was born on third base geographically.
To go much further would require a willingness to suspend judgment and start as though at a beginning, yet from closer to an end, on the part of all participants. Yet that requirement, even if the one thing needful, will always be too much to demand of the citizens of a democratic republic, CKM included.
It is hard to imagine a world in which acts like the murders of James Foley and Steven Sotloff simply as Americans, in connection with an American decision to rescue others from imminent annihilation, did not produce among Americans a demand for punishment as both practical and moral necessity. Yet there is a tendency even among many would-be supporters of President Obama, or of his plans to "degrade and ultimately destroy" "the group known as ISIL," to diminish and disdain politically aggravated homicides as actual and compelling bases for a specifically American reaction.
The point at which the insight or observation of or insistence upon an "anism" or anti-gnosis converts into just another gnosis would be the central problem of anismism, the problem of anismism to itself, already foretold in the paradox of its name and the temptation to start tacking additional "isms" onto it: Anismismism would be very bad anismism as well as a bad joke, the false idol of the return to anism or the image of that return or the discourse of images of that return, and so on, rather than as the actual return to the anismic real.