https://player.vimeo.com/video/29392846
“To exist has a meaning in another dimension than that of the perduration of the totality; it can go beyond Being.”
–Levinas
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The word “exist” comes from a Greek word that means “to be apart.” So, for example, Shiva is non-existent because he-she-it is not apart from anything. Shiva represents non-existence from a yogic perspective, in fact, for reasons having to do with inseparability.
That goes to my issue with so-called non-dual spiritual practice. The non-dualists become great dualists and the dualists become great non-dualists.
You pre-sum(e) too much.
Since you stand with the so-called non-dualists, I presume that you take exception to that side of the compliment, so here’s a bit of support for my presumption:
Non-dualists express their brilliant dualistic understanding with ideas like the samsara-nirvana concept, the ultimate truth and relative truth awareness, and the realism vs nihilism middle path perspective on reality.
I think it would be good to call something–a movie, a book, a play, whatever–“Never Say Ever.”
you’ll always be a be-ist burden.
In any case, whatever the ontological implications, the experience must suck. I’m sorry it didn’t work out.
Scott Miller:
:
Non-dualists express their brilliant dualistic understanding with ideas like the samsara-nirvana concept, the ultimate truth and relative truth awareness, and the realism vs nihilism middle path perspective on reality.
And these ideas are taken as ideas, therefore not definitive.
Establishing the difference between what is merely ideological as opposed to definitive is, of course, dualistic, and once again, I praise you for it as another example of a non-dualist being great at dualism. Personally, I don’t see the difference, but that’s because I’m a supposed dualist who’s naturally connected to non-dualism.
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Don’t look now, but it’s being.