We may need to consider that what Daniel Larison calls “hegemonism” is on some level embedded within the American project itself, its revolutionary liberalism, its Enlightenment universalism, its Jeffersonian “federative” imperialism. A divorce from such pretensions, or even a declaration of their fulfillment and therefore their obsolescence, does not merely require but likely entails, is likely already entailing, a political and economic crisis corresponding to the deeper conceptual or ideological crisis. Even a re-conception of liberal-universalism, a notion of some truer realization of its essence, leaves the fate of American nationalism, and of the American nation, meaning the real lives of its people, or the real meaning of the lives of its people, in question. The transformation to a self-understanding of “one country just like the others” might still be experienced as a greatest loss, spiritual as well as material, by many or in some sense all Americans, even the ones promoting it and perhaps able to look at the world it creates and call it good and necessary.