The point at which the insight or observation of or insistence upon an “anism” or anti-gnosis converts into just another gnosis would be the central problem of anismism, the problem of anismism to itself, already foretold in the paradox of its name and the temptation to start tacking additional “isms” onto it: Anismismism would be very bad anismism as well as a bad joke, the false idol of the return to anism or the image of that return or the discourse of images of that return, and so on, rather than as the actual return to the anismic real.