On the matter of your moral inferiority…

A self-serving moral judgment is always implicit in any political judgment, for the simple reason that a politics without morality would be the physics of randomly colliding human atoms, of no meaning to anyone, or not authentically political at all.

Ramesh Ponnuru (in “Hate Trump Voters? You’ve Got a Problem. “) attempts to draw a simultaneously moral and political distinction:

Living in a democracy often means thinking that millions of our fellow citizens are making a big mistake, and saying so. That doesn’t have to mean considering them our moral inferiors. To the extent my fellow anti-Trump conservatives are adopting that mindset, they are making a depressing political season even more so.

I think I understand what Ponnuru wants to encourage – forgiveness, empathy, balance, wise strategy, among other things – but on the central question I believe that he is wrong: Thinking that our fellow citizens are “making a big mistake” does and must mean considering them our moral inferiors, in relation to the particular matter if not others, and, when I say so, I cannot help but also imply or  confirm that I believe that in this way, on this question, Ponnuru is my “moral inferior.”

A self-serving moral judgment is always implicit in any political judgment, for the simple reason that a politics without morality would be the physics of randomly colliding human atoms, of no meaning to anyone, or not authentically political at all. To say that in this way, on this question, I view Ponnuru as my inferior, and even to say that I feel morally obligated to say as much, is therefore simply to state the obvious about what I think and believe. It is in no way to suggest that I believe myself to be Ponnuru’s superior altogether. I must believe, however, that his being wrong would stand as evidence against him in some full and fair – and entirely unwanted and pointless – comparison of our moral constitutions. It likewise remains a necessary implication of Ponnuru’s position that those who disagree with it would be, unlike him, in authentically moral as well as political error, or that their position would be, in contrast to his, using his terms, both “unjustified” as well as “counterproductive.” If he were right, or possibly right, then his position would be morally superior to mine, and, on this matter, in this way, he would be my moral superior.

In the effort to avoid such seemingly impolite, but logical, conclusions, Ponnuru divides his thesis into two questions as follows:

People who disdain Trump voters en masse are, it seems to me, confusing two questions: Should an intelligent and decent person back Trump? And can an intelligent and decent person back Trump? I’m a firm no on the first question. But the answer to the second question is yes.

If the two questions are or must be connected, then acknowledging as much is not to submit to confusion, but to attend to necessity. The “should” question is the moral question, and the very firmness of Ponnuru’s “firm no” supports the notion of holding the “masse” of Trump voters in “disdain.” The “can” refers us to mitigating factors: Ponnuru argues that Trump supporters may have made this wrong decision or may be undertaking this wrong behavior for reasons that are not “obviously delusional or hateful,” but a morality that can reject only obvious delusion or hatred would be a morality difficult to distinguish from amorality. It would be like a penal code that punished first-degree murder only, and left everything else to the eye of the beholder (or perpetrator). Put simply, to the precise degree that one’s answer to the first question is firmly “no,” it must become more difficult to answer “yes” to the second one.

On the specific political matter, the fact that “Trump supporter” is not the worst thing I could say about another person does not make it a matter of moral indifference to me. The Democrat who cannot imagine being friends with a Republican, or vice versa, might indeed be making the same type of judgment. He or she might be doing so mistakenly and also immorally. At the risk of someday being judged wrong, or immoral myself, I also cannot help but make such judgments: That risk is the price of admission to any ethical discussion.

More to the present political point, if I believe that anyone who supports Donald J Trump for the office of President of the United States is very likely doing so on the basis of what amounts to moral defect, including for the reasons that Ponnuru goes on to adduce, to say as much is merely to translate the NeverTrump hashtag into into forty-some words. I would be acknowledging that “NeverTrump”-ism is for its adherents very much a matter of mores, and self-reflexively: NeverTrump says, “It is immoral not to view Trump and Trump support as immoral, and morality requires a responsible citizen to say so.” I would be acknowledging that to disagree with another citizen politically sooner or later means to disagree over matters that one takes with the highest seriousness – matters of life and death, of right and wrong, or, in religious terms, of our immortal souls. “NeverTrump” says that Trump himself, his most vocal followers, and many of those whose “firm no”‘s are not as firm as they could be (and instead may reflect the same moral compromises and incapacities that got the so-called “conservative movement” in its current predicament) are in this sense as seriously in error as it is possible for anyone to be in politics on this level.

The disdain the Trumpists and fellow travelers may receive from the rest of us ought to be considered the least of their problems, from their perspective – like the endlessly hurt feelings of a man whose trademarks are the insulting nickname and the attention-getting outrage against common decency. Indeed, if they were capable of taking our judgment of them truly seriously, if they were concerned about their reputations, they would not have ended up where they are.

Those with views we loathe may also sometimes be those on whom we could depend for things far more important to us than the outcome of any, or almost any, election. Yet putting the inescapable moral component of a political difference in perspective, treating the latter rationally and charitably, and with a view toward eventually overcoming it, does not mean ignoring the former. Doing so honestly and effectively relies on just the opposite commitment.


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Noted & Quoted

[E]ven Fox didn’t tout Bartiromo’s big scoops on Trump’s legislative agenda, because 10 months into the Trump presidency, nobody is so foolish as to believe that him saying, “We’re doing a big infrastructure bill,” means that the Trump administration is, in fact, doing a big infrastructure bill. The president just mouths off at turns ignorantly and dishonestly, and nobody pays much attention to it unless he says something unusually inflammatory.On some level, it’s a little bit funny. On another level, Puerto Rico is still languishing in the dark without power (and in many cases without safe drinking water) with no end in sight. Trump is less popular at this point in his administration than any previous president despite a generally benign economic climate, and shows no sign of changing course. Perhaps it will all work out for the best, and someday we’ll look back and chuckle about the time when we had a president who didn’t know anything about anything that was happening and could never be counted on to make coherent, factual statements on any subject. But traditionally, we haven’t elected presidents like that — for what have always seemed like pretty good reasons — and the risks of compounding disaster are still very much out there.

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So, does Mitchell make any money on the work, which has been shared so many times? He uploaded a high-res image of the symbol and granted permission for anyone to use it personally for free. But for those who want to support his work or simply want something readymade, you can also buy T-shirts, sweatshirts, mugs, and journals emblazoned with the symbol through Threadless.“I really just want to spread the image as much as possible and cement it in history,” Mitchell says. “In all honesty, the amount I’ve made from my Threadless shop so far is still less than my hourly rate, so I don’t really see it as a big deal. If you look at my Twitter, half the replies are people wanting to know where they can buy a shirt. Threadless is happy to help them out with that, and so I’m happy to let that happen.”Now that the symbol has flooded our streets and our timelines, Mitchell just has one request: “Impeach this idiot already,” he says.

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This is a Waterloo moment for Trump, the tea party and their alliance. They have been stopped in their tracks not only by Democratic opposition but because of a mutiny within their own ranks. Although never particularly liked or respected, it is now clear that they are no longer feared. The bankruptcy of their ideas and their incompetence have been exposed. Their momentum has been dissipated. Their rejection of political norms has itself been scorned. Our long national nightmare may finally be coming to an end.

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CK MacLeod
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+ BTW, I recently upgraded some this and that on the back end of the blog, and it does seem to make comments post much faster [. . .]
Gutenberg: The Invention of the Printing Press, the Destruction of WordPress
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For WordPress self-hosted people, there is already a "restore legacy editor" plugin, even though Gutenberg hasn't been installed yet as the default.

Gutenberg: The Invention of the Printing Press, the Destruction of WordPress
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+ I thought you were on WordPress.com, not self-hosted WordPress. I can't find any info on WordPress.com and Gutenberg or Gutenbergerish editing, so I don't know [. . .]
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