https://twitter.com/dhnexon/status/842757281154588672
https://twitter.com/dhnexon/status/842758721470128128
https://twitter.com/dhnexon/status/842759320689360899
https://twitter.com/dhnexon/status/842759569445142529
https://twitter.com/dhnexon/status/842759810676391936
https://twitter.com/dhnexon/status/842760239833333765
https://twitter.com/dhnexon/status/842760736728367104
https://twitter.com/dhnexon/status/842761290489757696
https://twitter.com/dhnexon/status/842761884201713665
https://twitter.com/dhnexon/status/842762215790919680
https://twitter.com/dhnexon/status/842762751550328833
https://twitter.com/dhnexon/status/842763574267301888
https://twitter.com/dhnexon/status/842764374431424512
https://twitter.com/dhnexon/status/842765782849327105
https://twitter.com/dhnexon/status/842766680971509760
https://twitter.com/dhnexon/status/842767075697483776
Only problem with that brief is that none of those R politicians, or Liberal counterparts, succeeds without an appeal to identity…
— CK MacLeod (@CK_MacLeod) March 17, 2017
…They all pledged allegiance to the flag as well as to the republic, in short
— CK MacLeod (@CK_MacLeod) March 17, 2017
https://twitter.com/dhnexon/status/842777046120062977
https://twitter.com/dhnexon/status/842777046120062977
Or an actually small number of historically significant typical configurations – as well as dysfunctionally narrow typical failures.
— CK MacLeod (@CK_MacLeod) March 17, 2017
https://twitter.com/DucksForDuckGod/status/842795054318129153
Right! We had what we thought was (and still in a way may remain) a good functional synthesis. Its perceived failure has been disorienting.
— CK MacLeod (@CK_MacLeod) March 17, 2017
…And strains to fill the void with its own myriad of lower level identity commitments, mirroring its adversaries.
— CK MacLeod (@CK_MacLeod) March 17, 2017
https://twitter.com/DucksForDuckGod/status/842802093551435778
https://twitter.com/DucksForDuckGod/status/842802455649964033
The main counter to Pillsy’s last tweet points beyond the Twitter fences as well as the framework within which Daniel Nexon was working: From my point of view such lower-level identities are not authentically identities unless they are identities experienced as worth the giving or giving and taking of lives. Otherwise, expressions of supposed “allegiance” would be inauthentic: not truly significant or seriously recognizable, and would in this sense reflect mere affinity, if not affectation, possibly as delusion to be exploited or unmasked or ignored, but in any event not worthy of an irrevocable stance “unto death.” Though further discussion could lead us in many different directions, I’ll just submit here that the problem is implicit in the invocations of “thymos” and, in America, “Jacksonianism” in attempts to explain the rise of the Alt-Right and possibly similar movements.
Tweetstorm re-posted with permission of Daniel Nexon/@dhnexon.
I think it’s a common liberal desire, and one that isn’t at all easily obtained, to allow people to commit to those identities without ever having their commitment tested to the point of destruction. One of the great triumphs of American liberalism (mostly accomplished before left-liberalism was a distinct thing) was to allow Christian sectarian identities to peacefully coexist without the “unto death” part.
Viewing this as some sort of anodyne state of nature is where, I think, left-liberals tend to veer into “hollow universalism”. It’s a wonderful and rare form of freedom, and to quote from the more traditional American right (ctrl-right? Top 40 right?), freedom isn’t free. It’s taken a lot of work, sacrifice and care to make it possible.
As an aside, I wonder if the reason jihadists seem to pose a challenge to liberalism wildly disproportionate to any level of physical threat (relative to, say, communism in the 20th century) is because jihadism is maniacally focused on mass murder/suicide as a demonstration of authenticity.