Post-theism would be the obsolescence of traditional theisms in the age of the rise of the Nones, although I will continue to treat it as form under the more general heading of anismism, since any assertion of “ism” that does not immediately undermine itself remains ismistic.
The eternal crosses infinitely all the way over to us on the finite cross. Even against the definitional and lethal disagreements within and between the Abrahamic faiths on instantiations of eternity, or finitizations of infinity, or mortalities of the immortal, the structure of the central question, as a dichotomy to be resolved into a unity, from incarnation to crucifixion to resurrection, survives all answering exclusions. We can even begin with the atheistic or heretical counter-narratives that insist that indispensable parts of the greatest story were merely story, that the humanly fallible texts amount to a pre-capitalist commodification for “franchising” purposes. Even the falsehood of the tale would precisely on its own level magnify it, as the greatest lie ever believed, in this the only world the closest a disenchanted perspective can approach to miracle.
As far as I know, there is no single prophet of anismism, and that lack of a prophet may be appropriate if not inevitable to this particular anti-ideological ideological stance. If there could be such a prophet, however, Anandamayi Ma on first glance seems to fill that role well, which is to say incompletely and therefore completely, paradoxically and therefore simply, because her anismism extended crucially to the question or her own existence as a self.
The religious affiliation of no religious affiliation among the so-called Nones may amount to a kind of popularized phenomenology or ambulatory deconstruction, the realized impossibility of the declaratory faith, potentially an actuality of belief independent of whatever verbal reduction or sign, if also potentially a condition of incoherence, of chaos not system, moral infantilization rather than advancement.
In light of the ritualized sacrifice of a single man, on the altar of what we cannot help but believe - no possible justification - the many may be revealed to us as allies, as "with us," perhaps first symbolically, but now also practically. Put simply, Foley's death marks if it does not itself restore American re-engagement on behalf of those we had all but abandoned in the region.
One could easily - the liberalist Twitterati have shown little hesitation on this one - compare Morsi's assumption of the right to rule by decree with acts by Adolf Hitler, Josef Stalin, or a wide range of autocrats including Morsi's immediate predecessor. If inclined, however, to support or excuse Morsi, one might instead invoke Franklin Roosevelt after or even before the 1941 American Declarations of War, or Abraham Lincoln suspending the Constitution to save constitutional order: Each was called tyrant, traitor, dictator by his political enemies, even amidst undoubted states of emergency. Now they are, generally but not universally, called "great."
With less and less semblance of temperamental conservatism, ever more self-destructively, nominally conservative Americans have sought in vain to immanentize as eschaton the non-immanentization of eschaton.
TV pundits and op-ed writers of every major newspaper epitomize how the Democratic establishment has already reached a consensus: the 2020 nominee must be a centrist, a Joe Biden, Cory Booker or Kamala Harris–type, preferably. They say that Joe Biden should "run because [his] populist image fits the Democrats’ most successful political strategy of the past generation" (David Leonhardt, New York Times), and though Biden "would be far from an ideal president," he "looks most like the person who could beat Trump" (David Ignatius, Washington Post). Likewise, the same elite pundit class is working overtime to torpedo left-Democratic candidates like Sanders.
For someone who was not acquainted with Piketty's paper, the argument for a centrist Democrat might sound compelling. If the country has tilted to the right, should we elect a candidate closer to the middle than the fringe? If the electorate resembles a left-to-right line, and each voter has a bracketed range of acceptability in which they vote, this would make perfect sense. The only problem is that it doesn't work like that, as Piketty shows.
The reason is that nominating centrist Democrats who don't speak to class issues will result in a great swathe of voters simply not voting. Conversely, right-wing candidates who speak to class issues, but who do so by harnessing a false consciousness — i.e. blaming immigrants and minorities for capitalism's ills, rather than capitalists — will win those same voters who would have voted for a more class-conscious left candidate. Piketty calls this a "bifurcated" voting situation, meaning many voters will connect either with far-right xenophobic nationalists or left-egalitarian internationalists, but perhaps nothing in-between.
Understanding Trump’s charisma offers important clues to understanding the problems that the Democrats need to address. Most important, the Democratic candidate must convey a sense that he or she will fulfil the promise of 2008: not piecemeal reform but a genuine, full-scale change in America’s way of thinking. It’s also crucial to recognise that, like Britain, America is at a turning point and must go in one direction or another. Finally, the candidate must speak to Americans’ sense of self-respect linked to social justice and inclusion. While Weber’s analysis of charisma arose from the German situation, it has special relevance to the United States of America, the first mass democracy, whose Constitution invented the institution of the presidency as a recognition of the indispensable role that unique individuals play in history.
[E]ven Fox didn’t tout Bartiromo’s big scoops on Trump’s legislative agenda, because 10 months into the Trump presidency, nobody is so foolish as to believe that him saying, “We’re doing a big infrastructure bill,” means that the Trump administration is, in fact, doing a big infrastructure bill. The president just mouths off at turns ignorantly and dishonestly, and nobody pays much attention to it unless he says something unusually inflammatory.On some level, it’s a little bit funny. On another level, Puerto Rico is still languishing in the dark without power (and in many cases without safe drinking water) with no end in sight. Trump is less popular at this point in his administration than any previous president despite a generally benign economic climate, and shows no sign of changing course. Perhaps it will all work out for the best, and someday we’ll look back and chuckle about the time when we had a president who didn’t know anything about anything that was happening and could never be counted on to make coherent, factual statements on any subject. But traditionally, we haven’t elected presidents like that — for what have always seemed like pretty good reasons — and the risks of compounding disaster are still very much out there.