What Slaughter wants to say but cannot quite say is that, whether or not Western civilization and its deeply embedded egalitarian ideal might have survived a Mongol victory at Vienna in 1241, or perhaps have arisen in quasi-reptilian form among evolved dinosaurs in the absence of the Yucatán asteroid, the 4th of July can be thought to commemorate a true inflection point in human history as a meaningful history. The American Founding as symbolized by whichever of its most important days may or may not qualify as history’s single most course-altering event, but it still invites comparison, without any hint of vulgar “exceptionalism,” to a small handful of other singular moments – as in the Hegelian world-historical concept, but with point of origin transferred to the New World from the Old: perhaps not as the biggest day in the natural history of one damn thing after another from Big Bang to Heat Death, but as a or the day after which history itself, as human history, must be thought of as truly changed.
To say that Edwards, Cogburn, and Wales are all in this sense Western figures more than they are Civil War figures is not to deny their connection to the South. It is a reminder of competing and complex themes or ideas of justice: Put simply, if we are in a retroactively judgmental mood, or, perhaps like the makers of The Outlaw Josey Wales and their audience, in a 1976 post-Vietnam state of despair about all official narratives and the full history of “the Union,” we can define all Union soldiers, and even the sainted Abraham, as “fighting for genocidal imperialism.”
The victory as victory is thought to prove – for an American it is after the victory obligatory to accept as proven – that the realization of this authentic integrative essence was always in prospect from the beginning of the nation, that its realization must have been inevitable.
Democracy Is Obsolete — The League of Ordinary Gentlemen In short: We condemned East Germany for a lot less than what we are doing to ourselves, right this moment. Whoever you vote for in November, that fact will not change.
We may need to consider that what Daniel Larison calls “hegemonism” is on some level embedded within the American project itself, its revolutionary liberalism, its Enlightenment universalism, its Jeffersonian “federative” imperialism. A divorce from such pretensions, or even a declaration of their fulfillment and therefore their obsolescence, does not merely require but likely entails, is likely already entailing, a political and economic crisis corresponding to the deeper conceptual or ideological crisis. Even a re-conception of liberal-universalism, a notion of some truer realization of its essence, leaves the fate of American nationalism, and of the American nation, meaning the real lives of its people, or the real meaning of the lives of its people, in question. The transformation to a self-understanding of “one country just like the others” might still be experienced as a greatest loss, spiritual as well as material, by many or in some sense all Americans, even the ones promoting it and perhaps able to look at the world it creates and call it good and necessary.
All successful politicians must by definition adapt to the system which in its pure form – something to be feared – is the system of empty opportunism (we hold empty opportunism to be self-evident). The figure of Mitt represents its nothingness exquisitely, but the meaningfulness of its meaninglessness would have at least as much to do with us and where we are with poor rich Mitt.
Its notion turns the whole world upside down, since the ideal state-nation is the universal homogeneous state, the world state or the democracy whose demos would be all of humankind, not any particular state within history but the action of history itself under a declared progressively "federative concept."
The President's summary of his policy on the Islamic State or on "the group known as ISIL" was not elegantly enunciated: "To degrade and ultimately destroy" is a compound infinitive phrase that is pitched to the demotic or colloquial in ways that contribute to misinterpretation and distortion.
The infinitive "to degrade," a somewhat esoteric military term of art roughly inserted into public discourse some years ago, is meant to refer us immediately to an enemy's capabilities, which are to be brought to a lower level, but the second and more common connotation of "degrade" is quietly also conveyed, perhaps somewhat intentionally if not entirely consciously: to humiliate, to render an object of spite. ((To complete the linguistic circuit from the high to the low, we can observe that in the language of the street, or perhaps the language of the President's "anger translator," to degrade IS is to fuck IS up, to chingar IS, or perhaps to smash IS, like a bug.)) Regarding the phrase in its entirety, the absence of pauses (which could be indicated by commas) and the omission of the second particle "to" run the two parts of the President's program together, and encourage his critics to indulge their impatience or polemical convenience, to drop the qualifying adverb "ultimately" altogether or to treat it as an intensifier, and, as events unfold, to expound on each day's, week's, or month's necessarily mixed results as somehow contradicting a solemn promise or revealing a strategy already "in ruins" or "in full-scale... meltdown," or suffering from a fatal mismatch of minimal means and maximal ends, or, also premature if less dramatic, simply "not working."
"To degrade and, ultimately, to destroy" might have been more difficult to misinterpret, since a more careful phrasing would clearly designate and distinguish two phases of a long-term strategy. As offered and initially implemented, if not as articulated or heard or unconscientiously translated, the strategy seems to mean "at first primarily to contain, but actively to contain in such a way, specifically by reduction of capacities and potentials, as to expose the targeted entity to destruction." Indeed, the two-part program does not exclude - or perhaps can be taken to imply - a policy shaped to the nature of a presumed ultimately self-destructive phenomenon.
The bigot is the individual whose beliefs are so contrary to the fundamental commitments of an egalitarian culture that they are not and cannot be worthy of serious discussion, but only of scorn and ridicule - or, for those whose political sensibilities are still impaired by remnant sympathies, of mandatory confession, self-criticism, and disassociation.
[E]ven Fox didn’t tout Bartiromo’s big scoops on Trump’s legislative agenda, because 10 months into the Trump presidency, nobody is so foolish as to believe that him saying, “We’re doing a big infrastructure bill,” means that the Trump administration is, in fact, doing a big infrastructure bill. The president just mouths off at turns ignorantly and dishonestly, and nobody pays much attention to it unless he says something unusually inflammatory.On some level, it’s a little bit funny. On another level, Puerto Rico is still languishing in the dark without power (and in many cases without safe drinking water) with no end in sight. Trump is less popular at this point in his administration than any previous president despite a generally benign economic climate, and shows no sign of changing course. Perhaps it will all work out for the best, and someday we’ll look back and chuckle about the time when we had a president who didn’t know anything about anything that was happening and could never be counted on to make coherent, factual statements on any subject. But traditionally, we haven’t elected presidents like that — for what have always seemed like pretty good reasons — and the risks of compounding disaster are still very much out there.
So, does Mitchell make any money on the work, which has been shared so many times? He uploaded a high-res image of the symbol and granted permission for anyone to use it personally for free. But for those who want to support his work or simply want something readymade, you can also buy T-shirts, sweatshirts, mugs, and journals emblazoned with the symbol through Threadless.“I really just want to spread the image as much as possible and cement it in history,” Mitchell says. “In all honesty, the amount I’ve made from my Threadless shop so far is still less than my hourly rate, so I don’t really see it as a big deal. If you look at my Twitter, half the replies are people wanting to know where they can buy a shirt. Threadless is happy to help them out with that, and so I’m happy to let that happen.”Now that the symbol has flooded our streets and our timelines, Mitchell just has one request: “Impeach this idiot already,” he says.
This is a Waterloo moment for Trump, the tea party and their alliance. They have been stopped in their tracks not only by Democratic opposition but because of a mutiny within their own ranks. Although never particularly liked or respected, it is now clear that they are no longer feared. The bankruptcy of their ideas and their incompetence have been exposed. Their momentum has been dissipated. Their rejection of political norms has itself been scorned. Our long national nightmare may finally be coming to an end.