Religion

Voegelin’s Gnosis, Part 3: Anismism

The point at which the insight or observation of or insistence upon an “anism” or anti-gnosis converts into just another gnosis would be the central problem of anismism, the problem of anismism to itself, already foretold in the paradox of its name and the temptation to start tacking additional “isms” onto it: Anismismism would be very bad anismism as well as a bad joke, the false idol of the return to anism or the image of that return or the discourse of images of that return, and so on, rather than as the actual return to the anismic real.

Posted in Anismism, Featured, History, Philosophy, Religion Tagged with: , , ,

Islamic Statism and Historical Necessity

Shadi Hamid begins his essay on “The Roots of the Islamic State’s Appeal” by noting first the tendency of political scientists, including himself, to see “religion, ideology, and identity” as “products of a given set of material factors.” In the

Posted in History, notes, On Liberal Democracy in Relation to Islamism, Religion, War Tagged with: , , ,

preliminary to a consideration of “agapasticism” and “logicality”

Says Vikram Bath: Moral rights exist to give the intellectual proletariat a way to participate in debates. Thought through carefully, the above statement, which is I think intended to deflate, provides a basis for understanding what we (cannot help but)

Posted in Philosophy, Religion Tagged with:

ultranatural (2)

“God” would be in addition to whatever else or not a name that returns us to that never fully displaced, or as-only-displaced, “my” in its universal quasi-adjacency to any all and all particularity or “the any”: the pure or originary natural, the natural itself or ultranatural.

Posted in Anismism, Philology, Philosophy, Religion, Science, Untimely Tagged with: , , , ,

The Egyptian Exception and the Other Islamic State

The alternative resolution or the other Islamic state, the one that avoids the tyrant’s despair – or, put more politically-philosophically, allows for a liberal-Islamic assimilation that would also be integrative or unitary rather than irrecuperably conflictual – would appear to rely on modes of idealization of religion that would evolve simultaneously and bi-conditionally, or, as Fadel or Fadel’s Khaldun puts it, “organically.” Their current impermissibility is a reflection of the same problem.

Posted in Anismism, Featured, Liberalism v Islamism as a Syncretic Problem, On Liberal Democracy in Relation to Islamism, Political Philosophy, Religion, The Exception Tagged with: , , , , , , , , ,

David Bentley Hart as Atheist (On Creative Principle and Creator Principal)

Simply to assert, as Hart very much seems to, that the truth of a religious tradition is utterly severable from every particular element of that tradition, that it is essentially irrelevant to the inquiry into religion what the mass of believers believe or say they believe or are asked to believe, is, for the atheist, bad faith: a mere changing of the subject if not a deception.

Posted in Anismism, Featured, Philosophy, Religion, Yoga Tagged with: , , , , , ,

The Hebraic Heidegger (Another Discussion Not To Be Held)

As for Heidegger, Schmitt, their defenders, and all those suspected of actual or parallel “sympathies,” they will, of course, be denied the protection we extend to the last great and very German, very Jewish philosopher-theologians of the pre-Zionist or Diasporetic Age. The thought of identifying oneself with the Nazis and fellow travelers will be the thought of leaving normal life in liberal-democratic societies behind. We remain defined morally – to ourselves, concretely – by the justice of the physical and ideological destruction of the perverted culture-state that Heidegger and Schmitt literally stood up for in public, and that privately they supported more in spirit than post-war apologetic exercises led some to hope.

Posted in Anismism, Featured, History, Philosophy, Politics, Religion Tagged with: , , , , ,

Twice more into the breach: Hume, Kahn, Schmitt; faith <-> violence (un/reason)

1. Intro by way of a response to Mr. Halasz at the Crooked Timber thread: @239: The Wikipedia entry on Kahn is a good capsule summary. I often wonder why, given that he’s a distinguished professor at Yale (not some

Posted in Anismism, Philosophy, Politics, Religion, The Exception, War Tagged with: , , ,

again as to the irrational underestimation by rationalists of the rationality of irrationalism

“The Temporary Name” points1 to a few of a series of embedded presumptions in a comment by “Anarcissie,”2 and, naturally, responds on the basis of a few of his or her own, but, rather than try to establish some sort

Posted in Philosophy, Political Philosophy, Politics, Religion, The Exception Tagged with: , , , , , ,

Theologically Anti-Theological (a/theology 2)

“…the odd paradox whereby Bakunin, the greatest anarchist of the nineteenth century, had to become in theory the theologian of the anti-theological and in practice the dictator of an anti-dictatorship.”

Posted in Anismism, Featured, History, Philosophy, Politics, Religion, The Exception Tagged with: , , , , , , , , ,

From the Featured Archives

Noted & Quoted

TV pundits and op-ed writers of every major newspaper epitomize how the Democratic establishment has already reached a consensus: the 2020 nominee must be a centrist, a Joe Biden, Cory Booker or Kamala Harris–type, preferably. They say that Joe Biden should "run because [his] populist image fits the Democrats’ most successful political strategy of the past generation" (David Leonhardt, New York Times), and though Biden "would be far from an ideal president," he "looks most like the person who could beat Trump" (David Ignatius, Washington Post). Likewise, the same elite pundit class is working overtime to torpedo left-Democratic candidates like Sanders.

For someone who was not acquainted with Piketty's paper, the argument for a centrist Democrat might sound compelling. If the country has tilted to the right, should we elect a candidate closer to the middle than the fringe? If the electorate resembles a left-to-right line, and each voter has a bracketed range of acceptability in which they vote, this would make perfect sense. The only problem is that it doesn't work like that, as Piketty shows.

The reason is that nominating centrist Democrats who don't speak to class issues will result in a great swathe of voters simply not voting. Conversely, right-wing candidates who speak to class issues, but who do so by harnessing a false consciousness — i.e. blaming immigrants and minorities for capitalism's ills, rather than capitalists — will win those same voters who would have voted for a more class-conscious left candidate. Piketty calls this a "bifurcated" voting situation, meaning many voters will connect either with far-right xenophobic nationalists or left-egalitarian internationalists, but perhaps nothing in-between.

Comment →

Understanding Trump’s charisma offers important clues to understanding the problems that the Democrats need to address. Most important, the Democratic candidate must convey a sense that he or she will fulfil the promise of 2008: not piecemeal reform but a genuine, full-scale change in America’s way of thinking. It’s also crucial to recognise that, like Britain, America is at a turning point and must go in one direction or another. Finally, the candidate must speak to Americans’ sense of self-respect linked to social justice and inclusion. While Weber’s analysis of charisma arose from the German situation, it has special relevance to the United States of America, the first mass democracy, whose Constitution invented the institution of the presidency as a recognition of the indispensable role that unique individuals play in history.

Comment →

[E]ven Fox didn’t tout Bartiromo’s big scoops on Trump’s legislative agenda, because 10 months into the Trump presidency, nobody is so foolish as to believe that him saying, “We’re doing a big infrastructure bill,” means that the Trump administration is, in fact, doing a big infrastructure bill. The president just mouths off at turns ignorantly and dishonestly, and nobody pays much attention to it unless he says something unusually inflammatory.On some level, it’s a little bit funny. On another level, Puerto Rico is still languishing in the dark without power (and in many cases without safe drinking water) with no end in sight. Trump is less popular at this point in his administration than any previous president despite a generally benign economic climate, and shows no sign of changing course. Perhaps it will all work out for the best, and someday we’ll look back and chuckle about the time when we had a president who didn’t know anything about anything that was happening and could never be counted on to make coherent, factual statements on any subject. But traditionally, we haven’t elected presidents like that — for what have always seemed like pretty good reasons — and the risks of compounding disaster are still very much out there.

Comment →
CK's WP Plugins

Categories

Extraordinary Comments

CK's WP Plugins