Libertarianism is infant liberal-democracy, the arrested development of the polity fixated at the level of the pre-socialized or socialization-resistant individual – the pre-dialogical, self-sufficient, natural “I-atheist.”
Posted in Featured
, Political Philosophy
Tagged with: atheism
, liberal democracy
Scientism or technologism, mistaken for science or technology, so the worst science and the worst technique…
Did not mean to be snide, but I had a reaction to the linked post, as I have had to many posts by the same author, probably similar to Don Miguel’s reaction to me just the other day.
Posted in notes
Tagged with: The Nones
…unless a questioning faith is a faith in questions, or a faith in question, or a contradiction in terms.
Post-theism would be the obsolescence of traditional theisms in the age of the rise of the Nones, although I will continue to treat it as form under the more general heading of anismism, since any assertion of “ism” that does not immediately undermine itself remains ismistic.
The would-be North Carolina establishers of a modified pre-modern Christian cult cannot rise without the True Civic Religion of American Constitutionalism under Holy Democratic Popular Sovereignty falling that same little bit. But the True Civic Religion is powerful and pervasive. It would have a very long way to still to fall, even if the reactionary cult happens to seize control of a city council somewhere for long enough to have a few somewhat sectarian prayers said before sessions, or to put the emblems of the cult on the same level as a team mascot.
Could be that the end of the Cold War, and the removal of the atheist enemy/competitor, made it easier for Americans in general to drift away from politico-theological prior commitments.
Posted in Religion
Tagged with: Anismism
, The Nones
What Slaughter wants to say but cannot quite say is that, whether or not Western civilization and its deeply embedded egalitarian ideal might have survived a Mongol victory at Vienna in 1241, or perhaps have arisen in quasi-reptilian form among evolved dinosaurs in the absence of the Yucatán asteroid, the 4th of July can be thought to commemorate a true inflection point in human history as a meaningful history. The American Founding as symbolized by whichever of its most important days may or may not qualify as history’s single most course-altering event, but it still invites comparison, without any hint of vulgar “exceptionalism,” to a small handful of other singular moments – as in the Hegelian world-historical concept, but with point of origin transferred to the New World from the Old: perhaps not as the biggest day in the natural history of one damn thing after another from Big Bang to Heat Death, but as a or the day after which history itself, as human history, must be thought of as truly changed.
The eternal crosses infinitely all the way over to us on the finite cross. Even against the definitional and lethal disagreements within and between the Abrahamic faiths on instantiations of eternity, or finitizations of infinity, or mortalities of the immortal, the structure of the central question, as a dichotomy to be resolved into a unity, from incarnation to crucifixion to resurrection, survives all answering exclusions. We can even begin with the atheistic or heretical counter-narratives that insist that indispensable parts of the greatest story were merely story, that the humanly fallible texts amount to a pre-capitalist commodification for “franchising” purposes. Even the falsehood of the tale would precisely on its own level magnify it, as the greatest lie ever believed, in this the only world the closest a disenchanted perspective can approach to miracle.
Posted in Anismism
Tagged with: Anismism
, Eric Voegelin
, Frederic Jameson
, Hermann Cohen
, liberal democracy
, Phenomenology of Spirit
, Religion of Reason
, Voegelin's Gnosis
My commitment to indiscipline was intended to help me “put out” more material, but has instead, as perhaps should have been predictable, had the exact opposite effect. So far.