May 26, 2012
If the subject of democracy - the demos, the mob - has proven itself, as always expected by those not taken in by the hustle, unworthy of respect or responsibility, then what basis do Berman, Scialabba, or any of the rest of us have for deeming whatever "Fahrenheit 451- or Blade Runner-style" authoritarian oligarchy to be "catastrophic"? Catastrophe becomes just another name for life on Earth as ever, and authoritarian oligarchy, with space set aside for the New Monks, looks like the best anyone ever could have expected. How else are we supposed to keep billions of ignorant, violent, etc., people from destroying themselves?
Continued
May 9, 2010
If you're going to excise the Wilsonian progressive cancer down to the last cell, as per Glenn Beck, then, when you're done with your surgery, you may have less of the patient left over on the operating table than you've discarded as hazardous bio-waste.
Continued
April 3, 2011
There is no Christian, there is no Muslim, there is no American, there is no atheist, there is no Buddhist, there is no Hindu, there is no Sikh, there is no nihilist, there is no anyone else.
Continued
On “Note on “9/11 Trutherism””
@ CK MacLeod:
Where I'm speculating I say so. To accuse me of attempting mind-reading is jejeune. I gave my reasons for my inferences. I do not see that I'm obliged to do more. Nor do I feel that I have even remotely mangled or distorted what he said. Here are his words:
I wrote:
There is no daylight between those statements as far as I can tell and thus no further "effort" would seem to be necessary on my part to critique it.
I am reading his use of "accessory" very closely, as you say, because to the extent that I have been following the debate, and that includes here at ZC, it is that statement and that word that has received the greatest attention.
In reading the rest of the Bradley interview, I find nothing whatsoever that would contextualize "accessory" so as to give it another meaning than the one it normally can be expected to convey in context:
Vigilantism, Rauf's word, is a crime even in Shariah. I'm not sure what more I can do context-wise.
"
The assertion by Imam Rauf that among the causes of the attacks of September 11, 2001, are actions of the United States demands the closest possible scrutiny. First of all is the use of the word "accessory" by the imam. As with many words, accessory has multiple meanings. In law, being an accessory to a crime implies culpability. One can be an accessory before the fact (the crime) or after the fact and the degree of culpability varies, but the sense of the word in both is that of consciously aiding or abetting the crime either by commission of certain acts or omission of others. Clearly the United States was not an accessory after the fact, so if the imam intended to use the word in its legal sense, he might mean before the fact. That too must be rejected, however, as patently ridiculous. The United States government took no deliberate action to aid and abet the attack nor did it deliberately fail to take actions that could have prevented it. So I conclude that Imam Rauf's use of the word has no legal basis.
Yet, he still used that word. Why? One can only speculate. Mister Rauf has been speaking English and has lived in the United States long enough for one reasonably to suspect that he was very likely aware of the legalistic connotation of "accessory" when he made the remark (he wasn't talking about fashion, that's certain). In other words, the unavoidable implication of the word "accessory," which is one of culpability, was not some accident of faulty English usage on his part. Rauf did not try too, too hard to avoid the unavoidable here. Consider, the context of his remark was that of a crime, which, I understand, he himself avows that 9/11 was. (The attack was something more than a crime, of course, but it was at least that.) Therefore, to use a word drawn from the lexicon of criminal law, a word, moreover, the use of which cannot be justified as applying to the United States in the case of 9/11, was malicious and was definitely intended to exploit the justiciable culpability that the word ordinarily evokes. It was a cunning and, for that reason, contemptible way of framing the question.
Let's suppose, however, that he was not malignly motivated, that perhaps he meant only that certain actions of the United States "contributed" to the 9/11 attack. The problem here is that "contribute" is simply too plastic a word to carry the weight of meaning that Rauf clearly intended "accessory" to carry, which certainly appears to be one of assigning some portion of the blame for the attack. Putting malignity aside, therefore, one is left to wonder what he was trying to say. Since the agent here, in Rauf's own words, is the "United States," it seems unavoidable to conclude that it was the foreign policy of the United Sates broadly interpreted, which would include several wars the US has waged in the so-called Muslim world, that the imam intended to indict.
Now, however, a great difficulty arises. When the United States, considered as a moral agent, namely, someone or something to which praise and blame can be apportioned, acts it acts as a nation state whose actions affect other nation states for good or ill. In the first Gulf War a coalition of nation states attacked a specific nation state, Iraq, for a specifiable reason: the Iraqi occupation of Kuwait. In the course of pursuing that war, the nation state of the United States was invited by the nation state of Saudi Arabia to set up military bases on the soil of the latter both to defend Arabia and to attack Iraq. Further back in time, the United States, again acting as a sovereign nation state, was the first to recognize the nation state of Israel, extending recognition literally within seconds of Ben Gurion's declaration of Israeli independence. In 1956, the United States acted to thwart the intentions of three nations (the United Kingdom, France, and Israel) to protect the interests of a fourth nation (Egypt). In 1973, the United States acted to protect Israel from the serious threat posed by another nation state, the Soviet Union, which was also an enemy of the US.
Obviously a list of actions by the United States in the "Muslim world" could be considerably extended, particularly to include the war waged on the nation of Serbia to protect the nation of Bosnia and the nationality of Kosovars, as well as to the numerous Security Council vetoes the US has cast on Israel's behalf. Yet what apart from those and similar particulars might Rauf have had in mind? I don't believe there are any. In any case, the real point to be made here, which bears considerable emphasis, is that in not one foreign policy predicament past or present, did the nation state of the United States act to attack the religion of Islam. Yet if one is to believe the actual perpetrators of 9/11—and I for one believe them completely—they acted to defend Islam from Judaism and Christianity. Whether or not Rauf agrees with them is irrelevant. That is what Al Qaeda and a whole lot of other agitated Muslims believe and maintain.
So we are left with a peculiar situation, a very peculiar situation, in which, on the one hand, the United States is acting and has acted, not for or against Islam, but for or against other nations, yet is condemned by Islamists for acting for one religion and against another, while on the other hand, according to Rauf, the actions of Al Qaeda, for the most part Sunni Muslims, are somehow not those of one religion (Islam) against another (Christianity or Judaism). The US cannot be charged with acting from anti-Islamic motives, yet that is in fact the principle and overriding charge being brought against us. The activities of Islamic fundamentalist groups cannot possibly be separated acting from their Muslim beliefs, yet that seems to me to be pretty close to what Rauf and others are saying or at least implying.
Unless the United States can credibly be accused of deliberately acting for one faith or faiths and against another, which I submit is ridiculous, as the Suez and Balkan wars amply demonstrate, what on earth are we or have we been "accessory to" other than the pursuit o our national interests as we, through our government, understand them? Is this a comprehensible use of the word "accessory"? Its use would be reasonable if—note I do not say "only if"—Rauf agrees with Al Qaeda that what is and has been occurring here is in fact a religious war, for which, if that were even partially true, the United States could indeed be held culpable of a crime to which the word "accessory" might be applied to some degree or another.
I do not believe that Rauf is accusing the United States of any crime to which the word accessory might apply. I do believe that he is accusing the United States of acting pursuant to an Islamophobic agenda. Islamophobia here operates as a notional crime, and so Rauf feels justified to resort to legally inflammatory language. A notional crime is of course no crime at all—at least not yet; and that is just one more example of the insidiousness inherent in too easy a recourse to this word, Islamophobia, which (like homophobia) properly speaking has only a narrow range of applicability. A phobia is a psychological disorder. An aversion to certain widespread practices of Islam is not. By insensible steps, an aversion to Islam, as practiced, that is justifiable in principle becomes the motivation for waging actual war upon Islam that in principle is unjustifiable. It is only by inferring a confused mingling in Rauf's mind between the two that I can even begin to understand his words.
On “Flamesem & Japesem (while Laughing at the Ground)”
@ bob:
That sounds familiar:
Alexander Pope, c. 1730
"
@ strangelet:
Colin has already pointed out to you that voting for an Islamic constitution is not a problem unless you believe that Islam is a problem. You seem to need reminding of that.
Everything else in your comment—and I do mean absolutely everything—is either a flat assertion, a questionable opinion, or plain crystal-ball reading. For instance, you have no conclusive evidence that COIN has failed. It does seem to me obvious that you would not be displeased if and when it becomes clear that it has failed; but only a prophet or a cast-iron ideologue would claim to know with such vehement certainty what the conditions will be in Iraq or Afghanistan 20 years from now. I don't think you're a prophet. To take one example of many that could be cited, look at South Korea in 1954 and South Korea today. Any resemblance is superficial. Who is to say that there won't be a US presence in Iraq in 50 years. Iraq was a highly secularized society before the US invasion. It just wasn't democratic.
You want to debate this or that topic pertinent to Iraq and Afghanistan, fine, although this thread is probably not the one for it. I'll indulge a bit of modest fortune-telling myself. . . . Ah yes, the mists are parting. There will be counter-arguments for anything you have to say. To top that, you won't like them much.
Refrain from confusing the present with a possible future that exists in your head. Like the rest of us, you're simply going to have to wait and see.
"
@ bob:
You make an interesting and hilarious point. Why not throw in "fuck you," too?
Still, I am seriously skeptical that in any of the expressions cited, a reference to actual "shit," "piss," or "come," is really intended, especially the last, where semen is not being connoted even for emphasis. Several of those words function mainly as emphatics and have about as much specific meaning as "fuck" in "What the fuck is going on?" the "fuck" of which strikes me as almost empty of meaning.
As to the human condition, what does it say about your human condition that in carrying on a conversation with a stranger you would be unlikely to use "piss" or "shit" or "fuck"? Or maybe I'm jumping to a conclusion. I sincerely hope not. Doesn't such self-censorship indicate a natural recognition of the simple dignity of the person you're talking to? His human dignity?* In speaking of the human condition might we more appropriately look towards his dignity?
I recall reading about some study at some medical-school teaching hospital in which the use of bad language by staff around comatose patients was studied (the staff did not know they were being recorded). The frequent use of such words, sometimes directed at the patient—to be fair, usually in jest—was startling. The patient being comatose, concluding that the staff assumed he lacked his distinctively human faculty of comprehending words is unavoidable, I believe.
*dignity < L., dignus: "meet and just."
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@ Rex Caruthers:
RCAR I am disgusted that you would say that—Oh, I mean, of course, I am amazed that you would say that, an experience of amazement and one of disgust being so readily confused. They're practically synonyms. It happens all the time and seems to have happened to you.
"
@ strangelet:
That is an appalling assertion, judging someone's death as worthless. I can only assume that that is pique and cannot for the life of me see how anyone, but especially a sincere Sufi, would come within a mile of so heartlessly final a pronouncement on the value of a human life. Those soldiers did not die while committing a felony, though even there I would hesitate to judge, but while participating in a duly authorized conflict, supported and superintended by a duly elected Congress and Executive, all that apart from a consideration of the particular circumstances of their deaths, which I would think is the minimum they are owed.
"
@ CK MacLeod:
Well, what about the gelatinous material of which the human brain is composed? Bovine, equine, and canine urine, the urine of rodents and reptiles, of birds and bats—none of those differ in any important ways from human urine, so how exactly is urine in any context apart, perhaps, from deliberate insult, so special to humans or so "universally human"? Serrano the artist looks at the man Christ, who, as the authentic Catholic you seem to suggest he is, might be expected to know that "He was true God and true man," and what does he see? Christ's kidneys. Wonderful. That reminds me of an adage: When a pickpocket meets a saint, all the pickpocket sees is the saint's pockets.
Certainly man is fallen in Judeo-Christianity. The world, however, is just as certainly not: "[God] saw that it was good." The verse in Genesis in which the Elohist warns that "he who sheds man's blood by the sword, by the sword shall his blood be shed" is immediately preceded by the verse "Let us make man in our image." So then, by the theology seemingly imputed to Serrano, the divine stamp impressed on man, whatever that means, discourages murder but not a thorough dousing in piss.
The Biblical notion that man was formed from the dust seems to me to cover all the bases without luridly dwelling on the viscera, which are not representative of man. It's comical even to suggest that they are. The brain, the heart, the kidneys—Each was formed from dust. Serrano's theology is tendentiously juvenile, to the extent that a theological statement was his intention at all, which is open to question.
Judging by the entirety of his oeuvre, in which he elsewhere uses blood, semen, and feces, Serrano seems to be expanding on the notion that any material can be used in the service of art, an idea originating with Duchamp as early as "The Large Glass," I believe, which is not particularly original or interesting but moderately disgusting. Of course that is my response to it as a work of art, which is what "Piss Christ" is or at least purports to be. Others may and do have different responses, to which they are welcome. For myself, I am unmoved by piss and shit in whatever guise they are offered for my appreciation. Further, I ask the question, which I will stipulate in advance is a Western, Christian, pre-duchampian situated query: What could it mean that Michelangelo, Leonardo, a reprobate like Caravaggio, Corot, the first modern naturalist, as well as Courbet, Monet, Manet, Pissaro, Degas, Renoir, Van Gogh, Gauguin, Picasso, Rodin, Giacometti, and Matisse—those are just some highlights, mind you—why did not one of them ever think to work in piss when it came to depicting Jesus Christ? How could they have overlooked the plain artistic opportunities of "come"? Why oh why, even once, just once, in 10-thousand or so works of art, did they never even try to exploit the manifold possibilities of shit? Is there a warmer earth tone than that of shit, I ask you? Perhaps, sunk in convention, it simply never occurred to them, or perhaps poverty of imagination can be discerned, their other achievements notwithstanding. It's a puzzler.
On “Real and Unreal Threats from Iran”
@ narciso:
It may in fact be too big a risk. I'm just musing. But "letting Iran get the bomb," as you write, is the sticky point, isn't it? Obama's not going to stop them, so I guess that's equivalent to "letting" them get it on our part. So giving them that impression, as Obama clearly is, is certainly a spur to their finishing the thing before January, 2013. They're not afraid of us, at least not now.
No, the only people who will or will not do any "letting," on their (the Iranians') timetable, seem to be the Israelis. I don't envy them their choice, sort of like Travis and Bowie and Crockett at the Alamo. In that regard, Colin, I am much more in agreement with Sully than yourself. If the Iranians get the bomb, whether or not they use it, but especially if they do and regardless of its potency, it will likely amount to an end to the State of Israel over the not so long term.
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@ Rex Caruthers:
I'm not a Satanist and the uppercase "H" is not a typo. Infer away.
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@ Rex Caruthers:
Furthermore . . . what MacLeod said.
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@ Rex Caruthers:
The Iranian people probably have a better sense of just how mad the mad mullahs really are. Most of them (the people), I trust, are not committed "Twelvers" and might be expected to decline the honor of incineration in aid of hastening the reappearance of the Twelfth Imam. That's all. Their judgment of the danger of Iran's having a bomb is critical, however. That they have the ability to dislodge the old men in Qom if sufficiently motivated I have few doubts.
As to who is "He," please.
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@ narciso:
Who is "having to go" and where is "there" need clarification. Depending on the answers, yes, that would be the point.
"
Long ago, at Olde Contentions I advanced the proposition that Iran's obtaining the bomb was certainly a necessary and possibly a sufficient condition for the Iranian people to finally unite in overthrowing the mullahs. I recall that to the extent that anyone responded to my suggestion it was mainly to ridicule it. I haven't spoken of it since, but sometimes I wonder, given how crafty He can be, if I wasn't on to something. It's always in the last place you think to look that the key is found, isn't it?
Laugh away.
On “Reasons too obvious for reasoning”
@ Rex Caruthers:
It's ad hominem.
"
@ CK MacLeod:
Sheer gas-baggery! this "patrick" writes a detailed comment, with supporting documentation, and without responding to anything save by a logical quibble, which you bungle anyway, "patrick" is "out of his mind." This was a simple practcal question: Was McCarthy wrong? Was he mostly wrong? Was he right? Was he mostly right? That's all. You respond with windy declamation. The matter is elevated to a histrionic level: the survival of democracy in America. The surest sign of a bankrupt argument, one based in sentiment and deliberate ignorance of fact. You are sprinting for the goal and you don't even have a ball in your hands, just air. Get off the soapbox for a second and answer the question I put to you: Did those accused have the right to decline to answer the question of their communist party membership or sympathies and keep their government jobs? As a practical matter, that was all that was going on.
But of course answering the questions honestly would have thrown a whole different light on the matter. All these "progressives" and their causes might appear to be less than wholesome when seen to be in the service of a foreign power. Who tore the country apart over the refusal to answer the questions or, when they did answer them, to lie? It was the Left, not McCarthy. The Left and their abettors screamed at the top of their lungs that the question couldn't even be asked, that to ask it was to usher in Fascism, which conveniently made any answers irrelevant. Of course they would react that way. They knew the extent of the questionable activities of a great many people in government from the 1930s onward, some of whom had changed their minds about communism, true, but who wanted to reserve the right to protect others who had not. They screamed and screamed and created some smokescreen called "McCarthyism" to direct the attention elsewhere, anywhere but at them. They're still screaming incontinently, about a vicious "McCarthyism" that never was. It's their handy brain-dead, all-purpose mode of deflecting attention from the Left's multifarious mendacities and out-and-out treasons since 1917.
Of course, it was a rolling smokescreen. At first, McCarthy and Nixon and HUAC and, eventually, Truman, were simple wrong if not malevolent. Hiss had been framed. The Rosenbergs had been railroaded. Harry Dexter White and Lauchlin Currie and Owen Lattimore were completely loyal Americans. The CPUSA were just liberals in a hurry. After while those confabulations became impossible to sustain, so the smokescreen moved on. Hiss et al. weren't that important, a ridiculous assertion, but any old iron will do when you're desperately trying to change the subject. Espionage? Big deal and ho-hum. All's well that ends well. Notice how far we've come from the simple question of whether McCarthy was right. That's the purpose of a smokescreen, after all. Finally, 50 or so years later, after the treasons of the CPUSA and the revelation of 300 or so Soviet agents—they're were supposedly only a few bad apples—come to light via Venona and the collapse of the USSR, well now, the smoke wavers again: It was all so long ago. Who cares? What's really important was Joe McCarthy and "McCarthyism," alá Jon Lovitz, "Yeah, that's the ticket."
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@ Rex Caruthers:
Yes, I mean that Stalin. Is there another one? And forget the Jews. We had our own reasons for spying on the Nazis. They had their reasons for spying on us. The equivalence you focus on is simple-minded and purely formal. Their reasons were not remotely our reasons in a lot of ways that matter. Your devil-may-care insouciance as to the question of which side of the conflict has the upper hand morally, as if the US and the USSR, the US and the Reich, were so many peas in a pod, and who can sort them out after all?—Well, it's puzzling, to say no more. Espionage has consequences, some of them lethal to one side or the other, so the sides would seem to matter, and the moral approbation we bestow on or withhold from one side would seem to matter even more. We're not talking about a novel here, Rex, where you may suspend disbelief and root for whomever you wish.
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@ Rex Caruthers:
RCAR, your moral relativism is really getting out of hand. You need to get some sleep and clear your head. We're talking about Stalin's spies here, man. Would you be so complacently even-handed about all this if it were Hitler's spies in the 1930s? Oh well, we spy on the Nazis so it's all the same. Get real.
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@ CK MacLeod:
Who said anything about McCarthy saving the world? Why would you make such a self-serving inference based on nothing above whatsoever?
As a matter of simple logic this is an utter mess. What was McCarthy's contention? That some individuals in the Federal government were conscious agents of or were sympathetic to the USSR. That's called an existential affirmative. It's contradiction, i.e., that which would make him 100% wrong, is a universal negation: "There were no individuals in the government who worked on behalf of or were sympathetic to the USSR." Since that is patently false, its negation, by the rules of deductive logic, must be true. In other words, McCarthy was right. The point I was making is that he was more right than even he realized. But more pertinently, McCarthy's being 100% wrong in what's actually at issue here has nothing at all to do with the Soviet Union being in the right and having no sympathizers. You're getting at something there, but I can't make out what it is.
Secondly, you make a silly argument about a slippery slope from sympathizers to affiliates with a clear implication that absolutely everyone would be swept up in a wild chain of accusations. Hogwash! Read again:
The interview with Howard Fast is illustrative. Howard Fast was a card-carrying communist, who worked for the government, who refused to admit it. So he lost his job. Are you saying that, not answering, he was entitled to keep it? That the government did not have good, prudential reasons for knowing the answer to that question? No one has a right to a government job, and Fast did not go to jail. William Philipp's, long-time editor of Partisan Review, and quite a lefty himself, was asked his opinion of the activities of HUAC. He said that he had no objections to writers, intellectuals, and filmmakers being communists or sympathetic to communism, yet, at the same time, he saw no reason why they should be excused for lying about it to a congressional committee. I think that that's just about right. McCarthy's entire argument was that some individuals who were or had been communists or communist sympathizers and were in a position to commit espionage or to influence American foreign policy so as to favor Soviet aims were also concealing those important and extremely relevant (in 1950) facts about themselves and their past political activities. Moreover, they were being assisted by others in government in concealing those activities. No one has a right to a government job regardless of his background, and no one has a right to lie about himself to keep a government job.
Finally, your remarks on the country surviving more or less intact are too complacent, I think. As it happens, Stalin got the bomb when he did because of espionage. When he did, 1949, is particularly relevant here because, in the opinion of many historians, without the bomb he would not have supported the North Korean invasion of the South in 1950, indeed he would have intervened to prevent it, a war that cost 38,000 American lives.
I think it obscene that there is even such a thing as the "McCarthy Era," as if the activities of that opportunistic and bumbling drunk were the most important thing going on then. It would be better to name it the "Hiss Era," after an elite traitor who was ferociously defended (for 40 years) even though he was as guilty as Judas, a man who may usefully stand for a whole lot of other people, in government and out, who were actively committed to the overthrow of the United States. McCarthy was a scapegoat. His accusations were turned back on him in an Orwellian fashion. McCarthy was the traitor! He betrayed American ideals! A bunch of hot air. Treason means something. Joe McCarthy certainly fell well short of the American ideal of a statesman, but he didn't commit treason. The people he was after did. It's truly grotesque.
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All that follows is from comments of "patrick" at: Since "patrick" provides all necessary links supporting his argument, I don't think his identity is important. This is an attempt to reply to soap-box platitudinizing on the subject of Joe McCarthy with facts.
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@ CK MacLeod:
That's overwrought and overripe. In your original post you question those objecting to a placement of a mosque tolerably close to the former WTC on the grounds that being "suspicious" of a mosque there is really suspicion of a mosque anywhere. I don't know that that's true, but I'll stipulate to it arguendo.
What is so hair-raingly un-American about being suspicious of mosques? The original attack on the WTC in 1993 was conceived, planned, and run out of a mosque in Jersey City. I have read that there is reliable evidence that Ayman Al-Zawahiri came to America around the same time or slightly earlier on a fundraising tour and was received with hospitality at a dozen or so mosques across the country (narc probably knows more about the basis of this claim). Zawahiri had participated in the assassination of Sadat. His Egyptian Brotherhood was involved in the famous "Black-Hawk Down" incident in Somalia. In short, his convictions, aims, and intentions could have been no secret to any imam on earth. In the UK a couple of years ago a journalist got into a mosque with a hidden camera and taped a lot of blood-curdling stuff. When it was broadcast on BBC 4, the predictable storm of outrage and indignation ensued. Apologies were duly extended. But six months or so later, another journalist went back to the same mosque and taped the exact same crap all over again! The FBI is suspicious of mosques, for crying out loud. But American citizens are expected to be immune to this really understandable suspicion on pain of being declared un-American? And no, lest we go down the same dead end again, it doesn't much matter if such behavior occurs in only 1% of American mosques, because that 1% would represent about a 1oo,ooo-fold increase on the number of churches and synagogues in which murderous plots have been hatched. No one is talking about shuttering mosques. People are only suspicious of them. They not only have a right to be, based in fact, but they have my sympathies as well.
In the 1930s what was le mot de jour a gauche? Oh yes, "Communism is twentieth-century Americanism." The Communists were on the correct side of a lot of progressive causes, influential in civil rights and union building. Just working-joes pursuing the American dream. Yet Meany and Reuther and Lewis were very suspicious of them, because they sensed that there was a hidden agenda in the Communist Party USA, and they at last expelled them from the unions. Gee, how un-American. How heedless of—how does that go again?—oh yes, "of the sacrifices that freedom requires."
Turns out that 50 or 60 years later, after the wails of lamentations over the dirt done to Alger Hiss and the Mississippi of tears shed over the Rosenbergs, that all the while the CPUSA was funded and directed by the CPUSSR. Turns out that Browder and Foster and their ilk could not have an opinion on the weather unless it went across some KGB officer's desk for vetting first.
Everyone surely remembers old "Tail-Gunner Joe" McCarthy. He stood on the Capitol steps and announced that he had in his pocket a list of the names of 60 or was it 70 (narc will know) conscious agents of the "communist conspiracy" employed by the federal government. And surely everyone remembers the ridicule McCarthy received, the utter disbelief that he had in his pocket anything more than a shopping list, which may have been true since he only ever named about six people, all of whom, as it happened, turned out to be actual security risks if not outright spies. But McCarthy was still a lying right-wing fool. And I'll tell you why. McCarthy flat out lied about the threat, as we have learned over the course of 60 years toiling away at the Venona Papers, which have so far ferreted out the existence of, not 60 conscious agents, but 360! Of whom only about 140 (narc?) have been identified. Joe McCarthy, un-American liar.
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@ George Jochnowitz:
Uh, George, the United States is no particular need to demonstrate to anybody that it's "a free country."
It's a political question, and the only freedom critically at issue here is the freedom to praise or criticize or merely accept the travesty.
On “Sarah Palin shouldn’t be pretending Glenn Beck is normal”
@ CK MacLeod:
I haven't defended Beck "passionately" or "furiously," but I have defended him because, as I said, while not in a position to watch his current show regularly, I have seen it and know perfectly well that the true load of crap being shoveled here is the contention that this man is somehow different in any important way from what he ever was. He's "imperfect," "emotionally unstable," "cartoonish"–I've said all those things and more, based on my observation of the man. First question: Those characterizations amount to a furious defense? Second: Do you understand English?
The one concrete example offered by Rocketman, re Bush, I responded to in detail. He has not bothered to re-reply to that. That's ok. He's not obliged to. What's not okay is that, instead, he offers up some jumble about tire manufactures that is utterly incoherent. And I defy you to clarify it on the basis of the actual comment. If I don't understand Rocketman's latest illustration it's not because I didn't see the show.
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@ CK MacLeod:
Colin, Rocketman's diatribe, to which I was responding, is completely non-specific as to time. The only concrete reference he makes is to Beck's criticism of Bush–perforce the only thing I responded to or could–as being a "progressive." I'm pretty sure that that particular jibe is not of recent, i.e., post-CNN, vintage. Moreover, has Glenn Beck–his style, his mannerisms–changed dramatically in transiting to Fox? He was okay but then went off the rails? I doubt it.
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@ Rocketman:
"The fact that I do not in my present circumstances have access to Beck does not mean that I do not occasionally "catch" his show in other venues, at the local beach bar, for instance. A few years ago, when he was on CNN, I watched him with some regularity."
You're sprinting clownishly for the goal and you have no ball in your hands.
'Nuff said?
*Comment archive for non-registered commenters assembled by email address as provided.