Series: Libertarianism as Core Extreme Ideology of the Liberal Democratic State

Definitional Note on “Liberalism” as Ideal or Political-Philosophical Liberalism

In discussions at this blog I will generally employ the word “liberalism” to refer to a political-philosophical doctrine, rather than to liberalism as restrictively understood in contemporary American politics. In short, I am using the historically expansive but conceptually narrow definition of “liberal” to describe the doctrine of rights or freedoms of the individual human being as crystallized by early modern metaphysics, but under a practical awareness of the evolution of politicized liberalism to include “liberal democracy,” “social liberalism,” and “welfare state liberalism” as well as the pure or pre-socialized liberalism of “libertarianism” and the de-socializing orientation of “neo-liberalism.” American “constitutional conservatism” and “neo-conservatism” also lie within this same historical horizon, though they, like all other “real existing” liberalisms if perhaps sometimes more self-consciously, often seek to integrate diverse pre- or extra-liberal contents, such as traditional religion or a quasi-religious American nationalism, within a broadly liberal, modern, and democratic project: In the present era even those who seek to situate themselves beyond the liberal and chiefly liberal democratic horizon, but within the horizon of the evolving international system, must do so in relationship to liberalism, not merely as a philosophical or intellectual task, but in response to the political-economic and cultural influence of the liberal democratic states.

Posted in notes, Philosophy, Political Philosophy, Politics Tagged with:

Libertarianism as Core-Extreme Ideology of the Liberal Democratic State

Libertarianism is infant liberal-democracy, the arrested development of the polity fixated at the level of the pre-socialized or socialization-resistant individual – the pre-dialogical, self-sufficient, natural “I-atheist.”

Posted in Featured, History, Philosophy, Political Philosophy, Politics, Religion Tagged with: , , , , ,

Government by Other Means

In the libertarian imagination or, as Professor Hanley prefers, the libertarian psyche, the reduction in the power of government (or “government”) means an increase in power for each libertarian or for the individual, which latter, as individuality, is presented as an ideal, but which each individual knows exclusively and therefore universally only through and as him- or herself. The libertarians do not recognize popularly sovereign liberal-democratic government as an extension of themselves, or, put more precisely, of this self. They may exploit or even admire democratic impulses and particular constitutional traditions, but their views are in this sense profoundly anti-democratic and constitutionally anti-constitutional.

Posted in Featured, Philosophy, Political Philosophy, Politics Tagged with: , , , ,

Short Bibliography/Postography on the Problem of Libertarian Praxis

Preliminary list supplementing a set of posts at Ordinary Times, whose publication I expect to occur shortly, and which began as a comment on the question of a “libertarian moment” in American politics – whether it ever occurred at all and whether

Posted in Political Philosophy Tagged with: , ,

The Libertarian Praxis Problem: Part 1

Libertarianism and the Left, and the more general problem for metaphysically individualist liberalism.

Posted in Political Philosophy

The Coordination Solution, Property, and the Exception (Comment)

The necessary transtemporal and social re-construction of the identity of the individual is a process we conventionally define as a matter of “religion,” and a common materialist explanation of religion refers precisely its utility as coordination solution, and so we’re back to where we began, with the littlest possible story, of one person and his or her desires and needs somehow to be related to the self-organization of a global mass of 7 billion souls, via political theology.

Posted in Political Philosophy, The Exception

Noted & Quoted

This is a Waterloo moment for Trump, the tea party and their alliance.  They have been stopped in their tracks not only by Democratic opposition but because of a mutiny within their own ranks. Although never particularly liked or respected, it is now clear that they are no longer feared. The bankruptcy of their ideas and their incompetence have been exposed. Their momentum has been dissipated. Their rejection of political norms has itself been scorned. Our long national nightmare may finally be coming to an end.

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One seasoned Democrat told me that among the reasons Trump won in 2016 was that a long year of Crooked Hillary talk, about emails and Goldman Sachs and the like, had steadily demoralised and demobilised the liberal base. If sustaining fury at Trump helps keep those same voters energised, so they eventually turn out to defeat him, it’ll be worth it, he says.

But it can’t just be in the form of world-weary, if witty, tweets. What’s needed is a coherent argument, one that explains why Trump’s repulsive behaviour matters. For Americans, that will surely centre on the state of their society. The civic realm is being degraded by Trump’s lies, vanities and insults. The national conversation is being coarsened. The basic democratic assumption, that disagreements can be resolved through discussion rather than coercion and violence, is being eroded from the very top. Note the language of Scaramucci’s outburst: “I want to fucking kill all the leakers.”

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[C]limate scientists have a strange kind of faith: We will find a way to forestall radical warming, they say, because we must.

It is not easy to know how much to be reassured by that bleak certainty, and how much to wonder whether it is another form of delusion; for global warming to work as parable, of course, someone needs to survive to tell the story. The scientists know that to even meet the Paris goals, by 2050, carbon emissions from energy and industry, which are still rising, will have to fall by half each decade; emissions from land use (deforestation, cow farts, etc.) will have to zero out; and we will need to have invented technologies to extract, annually, twice as much carbon from the atmosphere as the entire planet’s plants now do. Nevertheless, by and large, the scientists have an enormous confidence in the ingenuity of humans — a confidence perhaps bolstered by their appreciation for climate change, which is, after all, a human invention, too. They point to the Apollo project, the hole in the ozone we patched in the 1980s, the passing of the fear of mutually assured destruction. Now we’ve found a way to engineer our own doomsday, and surely we will find a way to engineer our way out of it, one way or another. The planet is not used to being provoked like this, and climate systems designed to give feedback over centuries or millennia prevent us — even those who may be watching closely — from fully imagining the damage done already to the planet. But when we do truly see the world we’ve made, they say, we will also find a way to make it livable. For them, the alternative is simply unimaginable.

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+ BTW, I recently upgraded some this and that on the back end of the blog, and it does seem to make comments post much faster [. . .]
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For WordPress self-hosted people, there is already a "restore legacy editor" plugin, even though Gutenberg hasn't been installed yet as the default.

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+ I thought you were on WordPress.com, not self-hosted WordPress. I can't find any info on WordPress.com and Gutenberg or Gutenbergerish editing, so I don't know [. . .]
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