Blog version of Storified dialogue.
- Commentariat ˅
- Selected ˅
- Web Dev ˅
- About/Contact ˅
All the other guys and gals, the losers and the second-raters, the backworldspeople, are the ones who need policy and strategy: The Neo-Empire or Empire of Liberty is its own strategy and is by “being there” already the final determinant of every policy and politics. Hegemony is. It simply “lives hegemonically.” All else on Earth if not necessarily in Heaven (nor necessarily not) is secondary, though perhaps usefully diversionary, since an achieved new consensus, as we occasionally set out to remind ourselves, would be counterproductive compared to the actual, virtually inarticulable but pre-eminently successful one, and possibly the sole true danger to it.
If I could stand above the heavens,
I would draw my sword
And cut you in three parts:
One piece for Europe,
One piece for America,
One piece left for China.
Then peace would rule the world.
One could easily – the liberalist Twitterati have shown little hesitation on this one – compare Morsi’s assumption of the right to rule by decree with acts by Adolf Hitler, Josef Stalin, or a wide range of autocrats including Morsi’s immediate predecessor. If inclined, however, to support or excuse Morsi, one might instead invoke Franklin Roosevelt after or even before the 1941 American Declarations of War, or Abraham Lincoln suspending the Constitution to save constitutional order: Each was called tyrant, traitor, dictator by his political enemies, even amidst undoubted states of emergency. Now they are, generally but not universally, called “great.”
Foreign policy is theology by proxy, not merely because all important modern theories of the state are secularized theological concepts, nor merely because the relationship of the citizen to the modern nation-state is a sacrificial commitment, but because a stance implicitly on the fate of all humankind, on the world state of states and its possible purposes, and on the right relationship of each and all of us to each and all of us, is divined before it can be analyzed or expressed.
Is, can, or should a new “Nomos of the Earth” be a single universalism, or would an arrangement of “Grossraueme,” or Spheres of Influence turn out to be preferable, possibly because more practical?