Shadi Hamid begins his essay on “The Roots of the Islamic State’s Appeal” by noting first the tendency of political scientists, including himself, to see “religion, ideology, and identity” as “products of a given set of material factors.” In the…
Shadi Hamid begins his essay on “The Roots of the Islamic State’s Appeal” by noting first the tendency of political scientists, including himself, to see “religion, ideology, and identity” as “products of a given set of material factors.” In the…
(continuing reply to jch’s comment, with same proviso as before) 4 – Current Events or: Hegemony, What Is It/Good For? Now to current events, as we return to the original point of my intervention under the Quiggan post. jch says:…
As for our Achilles-Nemesis, what reason is there to believe, along with apparently the professor, that it is our decision alone, or within anyone’s ability, to define the fight in some essentially different way, and still to fight at all?
In light of the ritualized sacrifice of a single man, on the altar of what we cannot help but believe – no possible justification – the many may be revealed to us as allies, as “with us,” perhaps first symbolically, but now also practically. Put simply, Foley’s death marks if it does not itself restore American re-engagement on behalf of those we had all but abandoned in the region.
The alternative resolution or the other Islamic state, the one that avoids the tyrant’s despair – or, put more politically-philosophically, allows for a liberal-Islamic assimilation that would also be integrative or unitary rather than irrecuperably conflictual – would appear to rely on modes of idealization of religion that would evolve simultaneously and bi-conditionally, or, as Fadel or Fadel’s Khaldun puts it, “organically.” Their current impermissibility is a reflection of the same problem.