#John Locke

The Egyptian Exception and the Other Islamic State

The alternative resolution or the other Islamic state, the one that avoids the tyrant’s despair – or, put more politically-philosophically, allows for a liberal-Islamic assimilation that would also be integrative or unitary rather than irrecuperably conflictual – would appear to rely on modes of idealization of religion that would evolve simultaneously and bi-conditionally, or, as Fadel or Fadel’s Khaldun puts it, “organically.” Their current impermissibility is a reflection of the same problem.

Posted in Anismism, Featured, Liberalism v Islamism as a Syncretic Problem, On Liberal Democracy in Relation to Islamism, Political Philosophy, Religion, The Exception Tagged with: , , , , , , , , ,

Revolutionary Messianic Thought for the Day

That it goes back to the sources of monotheism is important not because the sources automatically validate it, or even less because the recognition might boost Jewish pride (almost a contradiction in terms given the status of humility in Judaism), or American patriotism (whose proper object is an idea, not a land or a dead history), but because the prophetic sources of Judaism and Americanism are also the prophetic sources of Christianity and Islam, and make the same logic available, as it is grasped, to all Jews, all Christians, all Muslims, and to all those who, like the first recipients of the prophecy, come into contact with it from non-monotheistic orientations.

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Does anyone really hold those truths to be self-evident?

The Constitution, our dear Constitution, did not give us our rights. Our rights came from God and they are inalienable rights. The Constitution created the government to protect our God-given and unalienable rights. Thus Sarah Palin in her speech earlier

Posted in Books, Political Philosophy, Politics, US History Tagged with: , , , , , , , ,