As for Heidegger, Schmitt, their defenders, and all those suspected of actual or parallel “sympathies,” they will, of course, be denied the protection we extend to the last great and very German, very Jewish philosopher-theologians of the pre-Zionist or Diasporetic Age. The thought of identifying oneself with the Nazis and fellow travelers will be the thought of leaving normal life in liberal-democratic societies behind. We remain defined morally – to ourselves, concretely – by the justice of the physical and ideological destruction of the perverted culture-state that Heidegger and Schmitt literally stood up for in public, and that privately they supported more in spirit than post-war apologetic exercises led some to hope.
The new identity replaces the old one, and, where it does not appear as an amalgam of contradictions and imitations, it puts dimly grasped and highly uncertain possibilities next to moral deprivation: self-realization as self-annihilation in the current epoch, which also cannot be understood except as a product – result as well as aftermath – of another equation in a parallel format.
The eternal crosses infinitely all the way over to us on the finite cross. Even against the definitional and lethal disagreements within and between the Abrahamic faiths on instantiations of eternity, or finitizations of infinity, or mortalities of the immortal, the structure of the central question, as a dichotomy to be resolved into a unity, from incarnation to crucifixion to resurrection, survives all answering exclusions. We can even begin with the atheistic or heretical counter-narratives that insist that indispensable parts of the greatest story were merely story, that the humanly fallible texts amount to a pre-capitalist commodification for “franchising” purposes. Even the falsehood of the tale would precisely on its own level magnify it, as the greatest lie ever believed, in this the only world the closest a disenchanted perspective can approach to miracle.
That it goes back to the sources of monotheism is important not because the sources automatically validate it, or even less because the recognition might boost Jewish pride (almost a contradiction in terms given the status of humility in Judaism), or American patriotism (whose proper object is an idea, not a land or a dead history), but because the prophetic sources of Judaism and Americanism are also the prophetic sources of Christianity and Islam, and make the same logic available, as it is grasped, to all Jews, all Christians, all Muslims, and to all those who, like the first recipients of the prophecy, come into contact with it from non-monotheistic orientations.
Sully wrote: When someone says “A” you look for a reason he may really mean “B”. Absolutely. “A” has no intrinsic meaning. “A” is defined only ever by a “B,” a “C,” a “D” and so on, backwards and forwards,…