History may instead record that what broke this latest “liberal order” (a typical contradiction in terms), as before and likely again, as inevitably, was the latest liberal order itself. Yet historians may alternatively – or also – someday record that it was liberalism that finally broke Islam or the Islamic Order, and, perhaps, in so doing repaired one or both – though it may always be too early to say so.
In my view, the choices facing us in the next decades may be far starker than the optimists admit. There are three reasons why attempts to shore up living standards are unlikely to stem the populist threat: the right policies…
Why do people, according to this survey, separate so neatly that which the view of the system we’re commonly taught says is incorrect? Why do Americans ascribe such confidence to pigs & soldiers while withholding confidence from who tells pigs…
This is the problem with Crook’s brand of High Broderist faux-moderation. Crook says he supports some kind of carbon tax and public funding for research and mitigation, but he quite obviously hasn’t given the slightest thought as to whether that…
Libertarianism is infant liberal-democracy, the arrested development of the polity fixated at the level of the pre-socialized or socialization-resistant individual – the pre-dialogical, self-sufficient, natural “I-atheist.”
Because the idea of “terror” is a definitional and circumscribing topic for our “way of life,” perhaps for ways of life at all, we should not be surprised if it is not merely difficult to define, but ends up seeming to connect everything to everything – if every particular question explodes like a conceptual bomb striking ever other question in the vicinity.
As is typical for Administration critics among left-liberals and libertarians, Digby blames the the executive branch, here represented by its last two chiefs and its current top lawyer, for offering lawyerly locutions on a decisively legal matter, as though the answers to the underlying questions would and must be both non-legalistically simple as well as simply favorable to the ideological liberal legal position. As an ideologue, she is unwilling to imagine that the truth might be relatively simple, but unfavorable to her ideology or at least to the notion of its universality and completeness. The spokesperson for the executive branch is at such times embodying the foundational paradoxes of the liberal democratic order, at the classic exceptional moment in which liberalism encounters the coincidence of its own real-political and conceptual limits.
In an “objective” if not necessarily “morally clear” accounting, the thousands killed and thousands more disfigured and terrified would receive many thousands of times greater concern. The child dismembered by a bomb blast, the soldier buried alive in a bunker, the prisoner merely sent off to some conventional Hell, and on and on, precisely as they become multiplied by thousands or millions and turned into numbers, all seem to command less outrage and concern than the captive in manacles.
The eternal crosses infinitely all the way over to us on the finite cross. Even against the definitional and lethal disagreements within and between the Abrahamic faiths on instantiations of eternity, or finitizations of infinity, or mortalities of the immortal, the structure of the central question, as a dichotomy to be resolved into a unity, from incarnation to crucifixion to resurrection, survives all answering exclusions. We can even begin with the atheistic or heretical counter-narratives that insist that indispensable parts of the greatest story were merely story, that the humanly fallible texts amount to a pre-capitalist commodification for “franchising” purposes. Even the falsehood of the tale would precisely on its own level magnify it, as the greatest lie ever believed, in this the only world the closest a disenchanted perspective can approach to miracle.
Expressed as mere opinion, as mediocritism strongly asserted, what Strauss or any honest human being has to say about certain not-possibly-true possible truths may become effectively indistinguishable from the views of cranks, lunatics, provocateurs, and traitors. To approach such not-possibly-true possible truths at all may mean asking to be counted a Nazi, for example - or even, if not worse than as a clearer and more nearly present danger, a "neo-conservative."
As though to make it inescapably clear that the Carter Presidency lacked the Mandate of Heaven, even the national 4th of July celebrations in Washington DC were rained out, and a week later Skylab came crashing to Earth...
The Roosevelt-Marshall welfare-warfare state and the global regime it fought and worked into existence remain intact but under pressure. They still depend on an ability to project beyond themselves, both economically as well as militarily, and both morally as well as practically.
[E]ven Fox didn’t tout Bartiromo’s big scoops on Trump’s legislative agenda, because 10 months into the Trump presidency, nobody is so foolish as to believe that him saying, “We’re doing a big infrastructure bill,” means that the Trump administration is, in fact, doing a big infrastructure bill. The president just mouths off at turns ignorantly and dishonestly, and nobody pays much attention to it unless he says something unusually inflammatory.On some level, it’s a little bit funny. On another level, Puerto Rico is still languishing in the dark without power (and in many cases without safe drinking water) with no end in sight. Trump is less popular at this point in his administration than any previous president despite a generally benign economic climate, and shows no sign of changing course. Perhaps it will all work out for the best, and someday we’ll look back and chuckle about the time when we had a president who didn’t know anything about anything that was happening and could never be counted on to make coherent, factual statements on any subject. But traditionally, we haven’t elected presidents like that — for what have always seemed like pretty good reasons — and the risks of compounding disaster are still very much out there.
So, does Mitchell make any money on the work, which has been shared so many times? He uploaded a high-res image of the symbol and granted permission for anyone to use it personally for free. But for those who want to support his work or simply want something readymade, you can also buy T-shirts, sweatshirts, mugs, and journals emblazoned with the symbol through Threadless.“I really just want to spread the image as much as possible and cement it in history,” Mitchell says. “In all honesty, the amount I’ve made from my Threadless shop so far is still less than my hourly rate, so I don’t really see it as a big deal. If you look at my Twitter, half the replies are people wanting to know where they can buy a shirt. Threadless is happy to help them out with that, and so I’m happy to let that happen.”Now that the symbol has flooded our streets and our timelines, Mitchell just has one request: “Impeach this idiot already,” he says.
This is a Waterloo moment for Trump, the tea party and their alliance. They have been stopped in their tracks not only by Democratic opposition but because of a mutiny within their own ranks. Although never particularly liked or respected, it is now clear that they are no longer feared. The bankruptcy of their ideas and their incompetence have been exposed. Their momentum has been dissipated. Their rejection of political norms has itself been scorned. Our long national nightmare may finally be coming to an end.