History may instead record that what broke this latest “liberal order” (a typical contradiction in terms), as before and likely again, as inevitably, was the latest liberal order itself. Yet historians may alternatively – or also – someday record that it was liberalism that finally broke Islam or the Islamic Order, and, perhaps, in so doing repaired one or both – though it may always be too early to say so.
In my view, the choices facing us in the next decades may be far starker than the optimists admit. There are three reasons why attempts to shore up living standards are unlikely to stem the populist threat: the right policies…
Why do people, according to this survey, separate so neatly that which the view of the system we’re commonly taught says is incorrect? Why do Americans ascribe such confidence to pigs & soldiers while withholding confidence from who tells pigs…
This is the problem with Crook’s brand of High Broderist faux-moderation. Crook says he supports some kind of carbon tax and public funding for research and mitigation, but he quite obviously hasn’t given the slightest thought as to whether that…
Libertarianism is infant liberal-democracy, the arrested development of the polity fixated at the level of the pre-socialized or socialization-resistant individual – the pre-dialogical, self-sufficient, natural “I-atheist.”
Because the idea of “terror” is a definitional and circumscribing topic for our “way of life,” perhaps for ways of life at all, we should not be surprised if it is not merely difficult to define, but ends up seeming to connect everything to everything – if every particular question explodes like a conceptual bomb striking ever other question in the vicinity.
As is typical for Administration critics among left-liberals and libertarians, Digby blames the the executive branch, here represented by its last two chiefs and its current top lawyer, for offering lawyerly locutions on a decisively legal matter, as though the answers to the underlying questions would and must be both non-legalistically simple as well as simply favorable to the ideological liberal legal position. As an ideologue, she is unwilling to imagine that the truth might be relatively simple, but unfavorable to her ideology or at least to the notion of its universality and completeness. The spokesperson for the executive branch is at such times embodying the foundational paradoxes of the liberal democratic order, at the classic exceptional moment in which liberalism encounters the coincidence of its own real-political and conceptual limits.
In an “objective” if not necessarily “morally clear” accounting, the thousands killed and thousands more disfigured and terrified would receive many thousands of times greater concern. The child dismembered by a bomb blast, the soldier buried alive in a bunker, the prisoner merely sent off to some conventional Hell, and on and on, precisely as they become multiplied by thousands or millions and turned into numbers, all seem to command less outrage and concern than the captive in manacles.
The eternal crosses infinitely all the way over to us on the finite cross. Even against the definitional and lethal disagreements within and between the Abrahamic faiths on instantiations of eternity, or finitizations of infinity, or mortalities of the immortal, the structure of the central question, as a dichotomy to be resolved into a unity, from incarnation to crucifixion to resurrection, survives all answering exclusions. We can even begin with the atheistic or heretical counter-narratives that insist that indispensable parts of the greatest story were merely story, that the humanly fallible texts amount to a pre-capitalist commodification for “franchising” purposes. Even the falsehood of the tale would precisely on its own level magnify it, as the greatest lie ever believed, in this the only world the closest a disenchanted perspective can approach to miracle.
[E]ven Fox didn’t tout Bartiromo’s big scoops on Trump’s legislative agenda, because 10 months into the Trump presidency, nobody is so foolish as to believe that him saying, “We’re doing a big infrastructure bill,” means that the Trump administration is, in fact, doing a big infrastructure bill. The president just mouths off at turns ignorantly and dishonestly, and nobody pays much attention to it unless he says something unusually inflammatory.On some level, it’s a little bit funny. On another level, Puerto Rico is still languishing in the dark without power (and in many cases without safe drinking water) with no end in sight. Trump is less popular at this point in his administration than any previous president despite a generally benign economic climate, and shows no sign of changing course. Perhaps it will all work out for the best, and someday we’ll look back and chuckle about the time when we had a president who didn’t know anything about anything that was happening and could never be counted on to make coherent, factual statements on any subject. But traditionally, we haven’t elected presidents like that — for what have always seemed like pretty good reasons — and the risks of compounding disaster are still very much out there.
So, does Mitchell make any money on the work, which has been shared so many times? He uploaded a high-res image of the symbol and granted permission for anyone to use it personally for free. But for those who want to support his work or simply want something readymade, you can also buy T-shirts, sweatshirts, mugs, and journals emblazoned with the symbol through Threadless.“I really just want to spread the image as much as possible and cement it in history,” Mitchell says. “In all honesty, the amount I’ve made from my Threadless shop so far is still less than my hourly rate, so I don’t really see it as a big deal. If you look at my Twitter, half the replies are people wanting to know where they can buy a shirt. Threadless is happy to help them out with that, and so I’m happy to let that happen.”Now that the symbol has flooded our streets and our timelines, Mitchell just has one request: “Impeach this idiot already,” he says.
This is a Waterloo moment for Trump, the tea party and their alliance. They have been stopped in their tracks not only by Democratic opposition but because of a mutiny within their own ranks. Although never particularly liked or respected, it is now clear that they are no longer feared. The bankruptcy of their ideas and their incompetence have been exposed. Their momentum has been dissipated. Their rejection of political norms has itself been scorned. Our long national nightmare may finally be coming to an end.
It is hard to imagine a world in which acts like the murders of James Foley and Steven Sotloff simply as Americans, in connection with an American decision to rescue others from imminent annihilation, did not produce among Americans a demand for punishment as both practical and moral necessity. Yet there is a tendency even among many would-be supporters of President Obama, or of his plans to "degrade and ultimately destroy" "the group known as ISIL," to diminish and disdain politically aggravated homicides as actual and compelling bases for a specifically American reaction.
Foreign policy is theology by proxy, not merely because all important modern theories of the state are secularized theological concepts, nor merely because the relationship of the citizen to the modern nation-state is a sacrificial commitment, but because a stance implicitly on the fate of all humankind, on the world state of states and its possible purposes, and on the right relationship of each and all of us to each and all of us, is divined before it can be analyzed or expressed.
Since John Derbyshire brought his family into it, I feel free to imagine a response on the part of his child - in effect to mark the transition via adolescent resistance on the way to autonomous adulthood. "Why should I follow what you advise, father? So I can grow up to live a life as morally impoverished, as safe from the risky vitality of others, as immune to hope, as yours?"
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Pacific War: Strategy and the World-Historical State
For the world-historical power there are only grand strategy and incidental diversions, at best marginal calibrations or corrections on a course already set, and alterable if at all or ever only by events, if any, developing on its own level.
Turning "Add to Any Share Buttons" into a Comment-Sharer
I've wanted to add such a feature to my site for a long time, the idea being to empower and encourage commenters, while closing the gap both between blog-commenting and social media and between commenting and posting.
Would a truly "exceptional" destiny need to proclaim its independence from fate, or would it leave that task to others? Can such exceptionalism forever exclude or contain the terminal exception of exceptions to its infinite autonomy?