Without examining alternative views of the technical questions, which I believe will all eventually resolve to problems of the will, or to philosophical problems, or as Hegel put it rather pictorially, to fallacies of the brain as bone, we can note that the presumption of an artificially super-intelligent (an)nihilism, or of produced objective yet absolutely negative being, is nothing other than the projection of the scientist’s own self-nullity, or the inability of reason, as Hume patiently explained to us, if ever to be ignored by the most of us, to discover a reason for its own existence.