The world’s chieftain cannot serve the general interest effectively and reliably unless convinced that serving the general interest also serves “his” self-interest – that the two interests are finally the same or non-severable. When the chieftain falls into a depressive state – of apathy, or aboulia, or neurasthenia; doubting all, negating itself to negate all – the system fails, and the will to stasis is realized, or hypostatized, as crisis.
Any opinion we form on the exception is an opinion we form about and for ourselves, of and in our own interest. Non-dialectical political science is purely pseudo-science on this matter that would be most important to it, if only it could ever remove itself from the inquiry, but every attempted movement away from the center of discussion converts necessarily and immediately into a new problem for the selfsame discussion, a new proposition of the included, the excluded, and the difference. The discussion is the tracking of this motion: We continue it for the sake of putting our prejudices to tests for them to fail. Suspicion or resistance on the part of the reader must also vary with his or her own also inextricably compromised position.
If the subject of democracy – the demos, the mob – has proven itself, as always expected by those not taken in by the hustle, unworthy of respect or responsibility, then what basis do Berman, Scialabba, or any of the rest of us have for deeming whatever “Fahrenheit 451- or Blade Runner-style” authoritarian oligarchy to be “catastrophic”? Catastrophe becomes just another name for life on Earth as ever, and authoritarian oligarchy, with space set aside for the New Monks, looks like the best anyone ever could have expected. How else are we supposed to keep billions of ignorant, violent, etc., people from destroying themselves?