On, appropriately enough, July 4 of this year, via Twitter as @hhassan140, Hassan Hassan (“HH” below) offered a provocative summary of an article on Islamists and the Arab Spring by Hussein Ibish (@ibishblog, “HI”). A colloquy between Hassan, Ibish, and myself (“CM”) ensued, its terms anticipating the same arguments, and the same situation, that informed that tweet of Hassan’s at the head of my “1st Précis.”
The day that the forces or vectors currently aligned against each other in Egypt as “Islamist” and “opposition” no longer treat each other with suspicion, mistrust, and fear would be the day that they no longer recognized any meaningful contradiction between their beliefs, the day that reason and revelation were the same, the day that the theocratic utopia and the liberal-democratic utopia were understood and experienced as the same utopia, which would also be the same day that neither was utopia any longer – “and many nations shall join themselves to the Eternal in that day.”
Michael Neumann, Professor of Philosophy (emeritus), writing at his personal blog “Insufficient Respect,” has put together an unusually thoughtful and balanced discussion of the Egyptian situation: “Has Morsi overthrown the rule of law?” Neumann explains the fundamental constitutional problem in clear terms (without relying on references to controversial German legal philosophers), and also notes in passing the contradictory positions and conduct of the self-styled liberal democratic forces – the proponents of rule of law and consensual decision-making who have responded to Morsi and the Muslim Brotherhood with vitriol, maximalist demands, and the torching of political offices.
Forcing or persuading Morsi and his movement to compromise will not by itself solve the Egyptian problems. It may however help to constitute a new Egyptian sovereignty along broader lines than purely Islamist ones, supply the deficits in the Islamist theory of the modern nation-state, and preserve a liberal democratic opening.
The key point from the Schmitt in Cairo perspective is adduced by Mustapha Ajbaili, writing in Al Arabiya: In between the polarizing views, lies the reality that many choose to ignore. The Muslim Brotherhood is the most organized and powerful…
One could easily – the liberalist Twitterati have shown little hesitation on this one – compare Morsi’s assumption of the right to rule by decree with acts by Adolf Hitler, Josef Stalin, or a wide range of autocrats including Morsi’s immediate predecessor. If inclined, however, to support or excuse Morsi, one might instead invoke Franklin Roosevelt after or even before the 1941 American Declarations of War, or Abraham Lincoln suspending the Constitution to save constitutional order: Each was called tyrant, traitor, dictator by his political enemies, even amidst undoubted states of emergency. Now they are, generally but not universally, called “great.”
Regardless of where we come down in the end on the wisdom and justifiability of the administration’s war policies, criticism that does not take the full debate and its real subject into consideration, that merely repeats what we already know – that war is awful and morally, culturally, and politically deforming; that it exceeds the terms of normal, lawful policy; that it makes us act like “barbarians” all on the way to Hell – does not deserve to be and likely will not be taken seriously.
We are hostages to the decision, including our own collective decision on one “decider” as opposed to another. Articles like Lewis’, if they reinforce our confidence in the existent rather than the ideal executive, help us to accommodate ourselves to a void in the law and its effects: The existence of this void can serve our needs; or it can be hemmed in politically – which is to say partially and provisionally; or it can be survived until the day it happens to kill us – but it cannot be legislated or reasoned way. So we can expand our general observation on liberalism – including the liberalism that advertises its libertarian purism or its republican virtues or its partisan conservatism, with or without the tri-corner hats and Minuteman costumes: As we know, it has nothing interesting to say about these issues. It does, however, very much like to pretend that it does.
We’re all KSM on this topic – undergoing a harsh interrogation completely beyond our control, unsure of where it could be heading, wondering whether our very political and moral lives are at stake. We’re all Jay Bybee, too, asking ourselves the same questions, from the perspective of the master, not the slave, dreadfully responsible no matter what we do, morally endangered by our relative safety, in thrall to our very freedom to choose.
Unger still wants to answer the young Marx's call upon philosophers not just to understand the world, but to change it. Wills wants to walk the same path that Unger, with impressive clarity, has marked out - for instance in the six minutes of the YouTube that few even of the mediating intellectuals will consider - but Wills wants to walk it more slowly and carefully, lest America take a detour into Rick Perry's Texas, perhaps never to emerge, perhaps to dwell there needlessly long at needless cost. The President... has appointments.
As for Trumpism vs. Bushism, one will be no less dependent on "populist nationalism" than the other, to whatever extent it is also successful: In a mass electoralist national system under popular sovereignty, the winner will always be the truest national populist, by definition, if not necessarily the purest national populist according to some external or merely intellectual standard.
TV pundits and op-ed writers of every major newspaper epitomize how the Democratic establishment has already reached a consensus: the 2020 nominee must be a centrist, a Joe Biden, Cory Booker or Kamala Harris–type, preferably. They say that Joe Biden should "run because [his] populist image fits the Democrats’ most successful political strategy of the past generation" (David Leonhardt, New York Times), and though Biden "would be far from an ideal president," he "looks most like the person who could beat Trump" (David Ignatius, Washington Post). Likewise, the same elite pundit class is working overtime to torpedo left-Democratic candidates like Sanders.
For someone who was not acquainted with Piketty's paper, the argument for a centrist Democrat might sound compelling. If the country has tilted to the right, should we elect a candidate closer to the middle than the fringe? If the electorate resembles a left-to-right line, and each voter has a bracketed range of acceptability in which they vote, this would make perfect sense. The only problem is that it doesn't work like that, as Piketty shows.
The reason is that nominating centrist Democrats who don't speak to class issues will result in a great swathe of voters simply not voting. Conversely, right-wing candidates who speak to class issues, but who do so by harnessing a false consciousness — i.e. blaming immigrants and minorities for capitalism's ills, rather than capitalists — will win those same voters who would have voted for a more class-conscious left candidate. Piketty calls this a "bifurcated" voting situation, meaning many voters will connect either with far-right xenophobic nationalists or left-egalitarian internationalists, but perhaps nothing in-between.
Understanding Trump’s charisma offers important clues to understanding the problems that the Democrats need to address. Most important, the Democratic candidate must convey a sense that he or she will fulfil the promise of 2008: not piecemeal reform but a genuine, full-scale change in America’s way of thinking. It’s also crucial to recognise that, like Britain, America is at a turning point and must go in one direction or another. Finally, the candidate must speak to Americans’ sense of self-respect linked to social justice and inclusion. While Weber’s analysis of charisma arose from the German situation, it has special relevance to the United States of America, the first mass democracy, whose Constitution invented the institution of the presidency as a recognition of the indispensable role that unique individuals play in history.
[E]ven Fox didn’t tout Bartiromo’s big scoops on Trump’s legislative agenda, because 10 months into the Trump presidency, nobody is so foolish as to believe that him saying, “We’re doing a big infrastructure bill,” means that the Trump administration is, in fact, doing a big infrastructure bill. The president just mouths off at turns ignorantly and dishonestly, and nobody pays much attention to it unless he says something unusually inflammatory.On some level, it’s a little bit funny. On another level, Puerto Rico is still languishing in the dark without power (and in many cases without safe drinking water) with no end in sight. Trump is less popular at this point in his administration than any previous president despite a generally benign economic climate, and shows no sign of changing course. Perhaps it will all work out for the best, and someday we’ll look back and chuckle about the time when we had a president who didn’t know anything about anything that was happening and could never be counted on to make coherent, factual statements on any subject. But traditionally, we haven’t elected presidents like that — for what have always seemed like pretty good reasons — and the risks of compounding disaster are still very much out there.