For the destruction of IS to occur without our aid and participation would be for us not just to have shirked a responsibility, but to have declined to assert our existence, to have absented ourselves from the course of events. The alternative for us to a world in which we helped to destroy IS would be for us an unjust and absurd world.
Collectively as individually, we may also like to think that at the limits we will know the truly unacceptable loss of control when we see it, or are compelled to view it, but we may surprise ourselves with our ability to look away from or to grow used to what formerly we found unbearable, just the latest cadaverized child in a Twitpic.
To make war on Assad in the absence of a democratically validated decision for war and in the absence of an international legal justification for war would further undermine foundational American premises. Achieving both would not be impossible, but the Heaven and Earth-moving effort is not something that the United States of America or its President is presently likely to attempt on behalf of the united friends of Al Qaeda.
Not very long ago, “Islamic state” might have referred to a Western stereotype of “Mohammadean” passivity and fatalism. Today, while the West sometimes seems to have been overtaken by the condition or some version of it, the phrase now stands…
To the extent we cannot construct or re-construct the principles for a collective right to life in the age of weapons of destruction of the masses and disruption of global-ecological homeostasis, those principles may be expected to construct or re-construct themselves for us, and through us.
…a residue or by-product of the same (world-)historical process realized as a nearly entirely dysfunctional passive aggressive national government care-taking the affairs of the passive aggressive polity that it passive-aggressively reflects, represents, and embodies, and that it is expected to preserve and to protect.
In an “objective” if not necessarily “morally clear” accounting, the thousands killed and thousands more disfigured and terrified would receive many thousands of times greater concern. The child dismembered by a bomb blast, the soldier buried alive in a bunker, the prisoner merely sent off to some conventional Hell, and on and on, precisely as they become multiplied by thousands or millions and turned into numbers, all seem to command less outrage and concern than the captive in manacles.
To step back from the Armageddon-level options that still follow the U.S. president around in a briefcase, there remains only a post hoc and in the highest sense political check on a president’s interpretation of Article 2 powers. In non-global-apocalyptic but merely national apocalyptically extreme cases, a president may even interpret his designated and implied powers to allow for flagrantly unconstitutional measures: We return as frequently to Lincoln during the Civil War, nullifying the requirement for writ of habeas corpus, generally prosecuting a war against insurrectionists on the basis of his own judgment until eventually recognized by a wartime Supreme Court. At such points, it is “up to history” to determine whether the executive has done the right thing – will get a monument or a tearful farewell under threat of impeachment.
[E]ven Fox didn’t tout Bartiromo’s big scoops on Trump’s legislative agenda, because 10 months into the Trump presidency, nobody is so foolish as to believe that him saying, “We’re doing a big infrastructure bill,” means that the Trump administration is, in fact, doing a big infrastructure bill. The president just mouths off at turns ignorantly and dishonestly, and nobody pays much attention to it unless he says something unusually inflammatory.On some level, it’s a little bit funny. On another level, Puerto Rico is still languishing in the dark without power (and in many cases without safe drinking water) with no end in sight. Trump is less popular at this point in his administration than any previous president despite a generally benign economic climate, and shows no sign of changing course. Perhaps it will all work out for the best, and someday we’ll look back and chuckle about the time when we had a president who didn’t know anything about anything that was happening and could never be counted on to make coherent, factual statements on any subject. But traditionally, we haven’t elected presidents like that — for what have always seemed like pretty good reasons — and the risks of compounding disaster are still very much out there.
So, does Mitchell make any money on the work, which has been shared so many times? He uploaded a high-res image of the symbol and granted permission for anyone to use it personally for free. But for those who want to support his work or simply want something readymade, you can also buy T-shirts, sweatshirts, mugs, and journals emblazoned with the symbol through Threadless.“I really just want to spread the image as much as possible and cement it in history,” Mitchell says. “In all honesty, the amount I’ve made from my Threadless shop so far is still less than my hourly rate, so I don’t really see it as a big deal. If you look at my Twitter, half the replies are people wanting to know where they can buy a shirt. Threadless is happy to help them out with that, and so I’m happy to let that happen.”Now that the symbol has flooded our streets and our timelines, Mitchell just has one request: “Impeach this idiot already,” he says.
This is a Waterloo moment for Trump, the tea party and their alliance. They have been stopped in their tracks not only by Democratic opposition but because of a mutiny within their own ranks. Although never particularly liked or respected, it is now clear that they are no longer feared. The bankruptcy of their ideas and their incompetence have been exposed. Their momentum has been dissipated. Their rejection of political norms has itself been scorned. Our long national nightmare may finally be coming to an end.
With less and less semblance of temperamental conservatism, ever more self-destructively, nominally conservative Americans have sought in vain to immanentize as eschaton the non-immanentization of eschaton.
The zombie is a perhaps only slightly exaggerated version of the slave or other member of the lower orders from the perspective of the privileged. Like the hungry poor, the zombies confront the responsible citizen as insatiably ravenous mouths to feed, the "unreasoning mob" itself, human as less than human, pure destructive appetite. At the same time, the terrifying joy of the zombie movie, like the terrifying joy both of other apocalyptic genres and of the slave revolt, lies in the destruction of one form of inhumanity by the other that it has produced, or is produced from it. We witness or continually re-experience the liberating annihilation of the whole constricted, compromised, and evil world, all of its inequities, and all of its false values.
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American Is and Ought
We must assert therefore that, as a matter of experience and faith, expectation other than of an eventual meeting of general will and universal good is an indictment not just of liberal democracy but of humanity itself as irredeemably defective. For the individual citizen of a liberal-democratic polity, to hold to this indictment would not merely reflect pessimism, but would be a bar to participation or loyalty on parallel moral grounds - against supporting immoral enterprises and against endeavors under false pretenses. Political engagement of any type would be self-indictment, self-compromise.
The Star of Redemption (Modern Jewish Philosophy and Religion: Translations and Critical Studies): Franz Rosenzweig, Barbara E. Galli, Elliot R. Wolfson, Michael Oppenheim: 9780299207243: Amazon.com: Books
By a strict standard, spokespersons for the Administration of George W. Bush, including President Bush himself, uttered lies while seeking popular support for the decision to invade Iraq. By the same strict standard, under which any exaggeration, self-interested omission of contrary evidence, or rhetorical coloration of the facts amounts to a lie, the leading critics of that decision are also clearly liars. The time for rigorous honesty in historical judgments does not yet seem to be upon us.