For the destruction of IS to occur without our aid and participation would be for us not just to have shirked a responsibility, but to have declined to assert our existence, to have absented ourselves from the course of events. The alternative for us to a world in which we helped to destroy IS would be for us an unjust and absurd world.
Collectively as individually, we may also like to think that at the limits we will know the truly unacceptable loss of control when we see it, or are compelled to view it, but we may surprise ourselves with our ability to look away from or to grow used to what formerly we found unbearable, just the latest cadaverized child in a Twitpic.
To make war on Assad in the absence of a democratically validated decision for war and in the absence of an international legal justification for war would further undermine foundational American premises. Achieving both would not be impossible, but the Heaven and Earth-moving effort is not something that the United States of America or its President is presently likely to attempt on behalf of the united friends of Al Qaeda.
Not very long ago, “Islamic state” might have referred to a Western stereotype of “Mohammadean” passivity and fatalism. Today, while the West sometimes seems to have been overtaken by the condition or some version of it, the phrase now stands…
To the extent we cannot construct or re-construct the principles for a collective right to life in the age of weapons of destruction of the masses and disruption of global-ecological homeostasis, those principles may be expected to construct or re-construct themselves for us, and through us.
…a residue or by-product of the same (world-)historical process realized as a nearly entirely dysfunctional passive aggressive national government care-taking the affairs of the passive aggressive polity that it passive-aggressively reflects, represents, and embodies, and that it is expected to preserve and to protect.
In an “objective” if not necessarily “morally clear” accounting, the thousands killed and thousands more disfigured and terrified would receive many thousands of times greater concern. The child dismembered by a bomb blast, the soldier buried alive in a bunker, the prisoner merely sent off to some conventional Hell, and on and on, precisely as they become multiplied by thousands or millions and turned into numbers, all seem to command less outrage and concern than the captive in manacles.
To step back from the Armageddon-level options that still follow the U.S. president around in a briefcase, there remains only a post hoc and in the highest sense political check on a president’s interpretation of Article 2 powers. In non-global-apocalyptic but merely national apocalyptically extreme cases, a president may even interpret his designated and implied powers to allow for flagrantly unconstitutional measures: We return as frequently to Lincoln during the Civil War, nullifying the requirement for writ of habeas corpus, generally prosecuting a war against insurrectionists on the basis of his own judgment until eventually recognized by a wartime Supreme Court. At such points, it is “up to history” to determine whether the executive has done the right thing – will get a monument or a tearful farewell under threat of impeachment.